Showing posts with label hope. Show all posts
Showing posts with label hope. Show all posts

Saturday, 11 January 2014

New Beginnings

New years like new days provide new beginnings, new opportunities.
Some would have us believe that we are caught up in an unending repetitious cycle of events, but that is not the way the Bible has it.
Yes there are seasons that come round year by year, that’s good, there is order to life.
But there is also movement, advancement.
The story of the Bible is just that – that the God who created has a purpose in it all. He made us for himself, to enjoy him and serve his unfolding purposes. His desire has always been to bless and make us a blessing. The enemies (Satan) is one of cutting us off from God, of curse and cursing, of being locked into a fallen, downward hopeless cycle of life.
Praise God that’s where the Christmas story comes in (though it begins way before that!). God came in Jesus to break the curse, the endless cycle of fallenness and hopelessness – Jesus came to destroy all the power of the evil one and in doing so to bring the reign of God and therefore his Fatherhood, blessing and purpose back into our experience.
It’s a lie of the enemy that ‘whatever will be, will be.’  God can and does breaks in! Jesus saves and delivers, and gives power to live a new kind of life. And if you know him and have messed up (as we all do) the Father’s still loving you, you are still his child, and like any good father he wants to clean you up and set you on your feet again.
With God everyday is a new beginning, his mercies are new every morning and his lovingkindness makes everyday worth living, and with him advancement is on the agenda!

Monday, 13 May 2013

A Forgotten Truth - The Continuing Incarnation


What does the ascension mean to you?
Most of us are familiar with the birth of Christ, his life, death and resurrection, and the giving of the Spirit at Pentecost, but when it comes to the ascension that’s another matter, yet without the ascension there would be no Pentecost, a glorious and powerful experience of the presence and power of God in a tangible way.
But there is something else, something that is fundamental to our faith: without the ascension we are missing the continuing dynamic of Christ’s incarnation – a powerful truth, as powerful as his birth.
Scripture declares in no uncertain terms that the Word, God, took on “flesh like ours under sin’s domain” (Rom 8:4), made in “every way like” those he came to save (Heb 2:17). When Jesus came to earth the second person of the Trinity took on human flesh. He didn’t stop being God. He added flesh to God. The big question is what happened when he went back to heaven, did he stop being man?
As with the incarnation, so with the ascension we are in another realm.
What’s at stake here? If Jesus ceased to be man, we have no true advocate and no certain hope.
Praise God, Jesus continues to be the incarnate Son – no less. In the same way that when Jesus came to earth and took on flesh he didn’t stop being God, when he ascended to heaven he didn’t stop being human, carrying our flesh, carrying our humanity. Staggering thought isn’t it! Just as much as the incarnation itself, if not more so!
The glory of the ascension is that Jesus has redeemed, reconciled, healed and transformed our humanity and carried it right into the heart of the Trinity, and our lives are now hidden in him in the Godhead – wow, wow and wow!
That means today there is a man, a real man, Very God and Very Man, at God’s right hand who is a true and wonderful representative.
It is in this context that the writer to the Hebrews is able to say, “Therefore since we have a great high priest who has passed through the heavens-Jesus the Son of God-let us hold fast to the confession. For we do not have a high priest who is unable to sympathise with our weaknesses, but One who has been tested in every way as we are yet without sin. Therefore let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us at the proper time.” Heb 4:14-16.
Great thought isn’t it – we have One who sympathises with us right in the heart of the Trinity, One who is our true Representative and Advocate with the Father (1 John 2:1).
As they used to say, “There is a Man in the glory.”
That also gives us hope of the resurrection – a man is already there, one who has conquered death and hell, and now lives eternally before the Father and the Spirit.
And here’s another thought – something has eternally changed in the Godhead…. The second Person of the Trinity, will now forever be Very God and Very Man! Chew on it! Be blessed by it!

Bible references: Holman Christian Standard Bible - http://hcsb.org/ and http://www.mystudybible.com/

Tuesday, 24 January 2012

What dreams have you got?

What dreams have you got?

God meant us to dream and we are not talking day dreaming here!  He spoke to people in the Bible through dreams. On the day of Pentecost when God poured out his Spirit on all flesh, Peter said the young would have visions and the old dreams - that's not visons for the future and dreams about the past. It refers to God speaking across the generations - with peole living longer, the average age in the UK for both sexes is now in the 80's, and we're healthier and stronger -  maybe its time whatever age you are to dream again in God, to listen for and hear God afresh.

The dreams and visions God gave people in the Bible were very often bigger than the individuals involved...... That's God's way! God always gives us dreams bigger than ourselves, otherwise they wouldn't be dreams, and they wouldn't require us to go out on a limb in God.

As we head into 2012, what are yours?

Are you just expecting more of the 'same old,' or are you looking for somehing to happen?

What are your dreams for....

Yourself?

Your marriage?

Your family?

Your education?

Your work?

Your church?


Your .......

Don't let this year be the same as last. Put your hand into the hand of God and walk into the future he has for you. Let him shape both you and it. You'll be surprised!







Saturday, 7 January 2012

New Year Resolutions and All That

And so we are into 2012, resolutions have already been made….
and broken ….

It’s not that resolutions are necessarily wrong, some well known men and women of God down through history have made them, i.e. Jonathan Edwards of the USA.

A lot of people make resolutions only for them to last a few weeks, the reason being those resolutions are self-focused, they are about what I am going to do, and how I’m going to do it. It’s about my will, my resolve, and my strength to perform – in many ways it’s a works gospel: try harder, you might get there this time. Believe me I know I’ve been there.

Paul reached the point of complete desperation regarding his ability to perform, to get it right, to reach the standard. To paraprase him, “The good I have resolved and want to do, I can’t do it. In fact it’s worse than that, I find myself doing the very opposite – the things I hate.” It led him to the utter depths of human poverty and despair – to cry out: “who will deliver me from this body of death – this life that continually pulls me down into death?” Romans 7:24.

Maybe that’s where you are.

And what was his conclusion?

Notice he does not say “how can I do this,” “have you got a better program I can try,” he says, “who will deliver me?”

Did you notice that, “Who?” He’s given up on himself, he needs someone beyond himself to do it. And the answer he gives is Jesus.

Whether you believe Paul was a Christian or not at this point, the answer is the same. One of the things we need to remember – a very important thing – is that the gospel is not just for those who don’t know Christ, it’s also for those who do.

We need to continually be reminded of the gospel because the devil loves to get us away from Christ and into self, and that kind of Christianity is miserable indeed.

The gospel is Jesus plus nothing – absolutely, not my will, nor my effort. It’s about his faithfulness, how he has performed, and our being in him, and his life in us.

The writer to the Hebrews says there is a rest for the people of God, and the person who has entered that rest, has rested, or stopped from his own works (Hebrews 4:9,10).

That rest is Jesus – only, always.

So as we go into the New Year where are you looking in and feeling down, or away from yourself to Jesus the “author and finisher of our faith.” Believe me there is a world of a difference!

Wednesday, 21 December 2011

Cataclysmic conflict or glorious hope

For many Revelation is about a cataclysmic conflict somewhere in the future - maybe ours. As such it holds out a gloomy prospect - things certainly aren't going to get better, in fact quite the opposite. But is this really so?

The end of Revelation takes us back to its beginning, with reminders of the immedicy of the prophesied events: ‘quickly take place’ (6), ‘coming quickly’ (7, 12, 20), and 'don't seal the words' (10) - something that Daniel was told to do as the words that he had written were for another generation hundreds of years later, but John is told not as they were for his generation. That doesn't mean they can't speak to us, after all, all of scripture is God breathed and profitable, Old Testament and New Testament, the Gospels, letters and Revelation, and there is much that has helped the church down through history in Revelation to stay strong and true in the face of difficult and trying circumstances.

In the last chapter (22:6-21) it reminds us that these are prophetic words (4 times) - words of diagnosis and remedy that needed to be taken seriously and act upon them.

It reminds us too that there is no grey area, or halfway house to the things of God (Let the unrighteous.... let the righteous... (11) outside are .... (15)). Nevertheless God is patient, and the gospel is offered right up to the end with the invitation to 'Come...' (17) but his patience will not last forever.

Revelation spoke to its generation and speaks to every generation since, that God is sovereign and utterly holy, and his purposes will come to pass, and as such he cannot be trifled with.

It tells us that Jesus has conquered, he has already won - there's not another battle up ahead he's got to fight and win to be sure of his crown. He is already heaven's conquering hero, the King of kings and the Lord of lords. Earths empires rise and fall, but he is the King of an unshakeable kingdom that will outlast them all.

It tells us that the things that were passing away (something that was a real hindrance to some of the Hebrew Christians because they appeared to be remaining), were indeed about to, and with them the physical end of the Old Covenant - the Temple with all it's ritual and the place of relationship to God, the priests as intermediaries, and the continual offerings as the basis of that relationship.

It tells us the devil has been bound, the gospel can now be preached effectively in all the nations of the earth, and God will bless it to the extention of his kingdom among all peoples.

It also means that we as God's people can be active in society for the increase of the common grace of God among all peoples, and not simply abandon it to whatever under the pretext that it's all going to burn up anyway.

Friday, 16 December 2011

Reveation 21 - Now and Not Yet.


A new heaven and a new earth. What an amazing chapter this is, with present and future overtones, full of promise now and in the future. Verse 1 speaks of the ‘new heaven and new earth’ a phrase that’s only found in Isaiah 65, 66, and is applied liberally to the church, but v. 5 qualifies it: ‘making everything new’ which speaks of initiation and process. The now and the not yet of the new age.

When Christ died and rose again there was a fundamental cosmic change, and with the destruction of the temple in AD70 this was completed and shifted up a gear - everythings moving forward, not backword. The idea that God dwelt in a building in one corner of the earth was gone – it was and will no longer be required because God’s dwelling is now with humanity (v.3). That means there is no necessity for a rebuilt temple – that would be a backward step.

No sea? (21:1) Just in case some are worried about there being no sea (a new earth without sea??), we need to remind ourselves that Revelation is full of signs and symbols. The sea in Biblical language is frequently used to depict Gentile nations - Is 17:12, 13; Ps. 65:7; Rev. 17:5.  In other words in the ultimate completion of the new and heaven and new earth there will be no unbelieving, pagan, ungodly nations.

All are valued (21: 19-21). In this new world is the new Jerusalem, not a literal city, but a people who are the dwelling place of God, the church, the bride of Christ, here described in all her glorious splendour - the references to the precious stones bring to remembrance the words in Malachi 3:17, “And they shall be mine, says the LORD of hosts, in that day when I make up my jewels;” Everyone of God’s people has great value, beauty and purpose - not only then, but now!

The curse is undone(21:3; 22:3). It begins now and will be ultimate in eternity. He wipes away the tears; death has lost it sting; grief, crying and pain can be healed and changed, and one day will end.

A River (19:.6; 22:1, 17). Today the river from the spring of life is a mighty flowing river that gives LIFE - in fact the whole emphasis here is on life. The tree of life is available to all and its leaves are for the healing of the nations – now and not yet: in eternity they won’t need healing, so there has to be a present aspect to this. Jesus came that we might have life. The 'rivers' that he offers is none other than the gift of the Holy Spirit. So much so that there are 'waters to swim in' to quote Ezekial.

They will reign... In this chapter we have a picture of the gospel and its power to save, to heal, to restore, and those who believe will reign forever and ever – something that begins here and now, even as Paul said in Romans 5:17,  that those who believe would reign in life through the gift of righteousness. It starts now. Life is preparation for the future. This is the warm up.

Monday, 7 November 2011

Revelation 13.

This post is a long one – it’s a big subject, and even this is a basic overview!

If anyone knows anything about Revelation, it’s the mark of the beast – 666. In the world it’s used by pop groups and Satanists etc. and in the church it’s generally thought of as some evil person who will arise on the world scene and be known as the anti-Christ.

An interesting point of note is that the Eastern Church hasn’t the same the fascination and focus on it like there is in the West. In the West there has been a constant endeavour to make the connection with something or someone, i.e. Hitler to Mussolini, Henry Kissenger to Ronald Reagan (he had three names with six letters each!); The Lion = papacy, the Leopard = third world (because that’s where they come from), and the Bear = communist countries; and then there’s bar codes, implants, and buses!

IT’S HELPFUL TO REMEMBER:
• Who the book was written to – the church of its day.
• Why it was written – to address a potential crisis of faith in the early church. After the ‘success’ of the gospel, now there was suffering, and some of the Christians were in danger of compromising their faith by entering into the idolatrous practices of the people around them, especially emperor worship. The book of Revelation calls the Christians of that day back to the worship of God and Christ (the Lamb) over against participation in the idolatrous worship of the world around them.
• How it was written – It’s a book of signs, everything is not what it seems. It’s signified, or we might say ‘codified,’ because it was politically sensitive; and yet it could be understood by those in the know. Some see it as a, “a thinly disguised political tract, with the names of those being criticized changed to numbers to protect the authors and early Christians from reprisals.”

666 & WISDOM….
• It is not three 6’s but a written number.
• It is not a mystery or enigma!
• It is meant to be understood

A good starting point is to note that John says in verse 18 “here is wisdom.” The problem is that many commentators think that John is saying there’s a mystery, something we can’t fully know or be sure of – one modern writer says “the message of this chapter is that he will be very hard to spot.”

Not so. ‘Here is wisdom’ is meant to be a simple straightforward statement, not an enigma! The same expression occurs over in 17:9. The reason it has been thought to be a mystery and hard to understand is due to the placing of the majority of Revelation in the future, when the reality is that John is writing to the church of the time in order to help it understand what was going on, and enable it to be a Radical Church in the Real World, by staying true to Jesus Christ and confronting the world with the whole counsel of God in the Gospel.

John therefore expected anyone with understanding to be able to work out exactly what he meant – Today you can buy books called ‘Decoding the Mark of the Beast.’ You don’t need to, 1. Because it’s related to that time, and, 2. Because John provided all the information required! You don’t need the newspaper or TV, or anyone’s book, to help you here.

THAT NUMBER
Cryptograms. In ancient days letters also served as numbers i.e. the Roman numeral system was based on letters representing numbers, V was 5; X was 10; C was 100; D was 500; M was a 1000 etc.. The Greek and Hebrew languages operated similarly, although their numerical equivalents followed the alphabetic order and employed the entire alphabet.

As a consequence cryptogrammic riddles were common in ancient cultures, even among Christians, and involved the adding up of the numerical values of the letters of a word, particularly a proper name.

Two Clues – John gives us two clues:
• “The number of a man.” (18) not a computer code, It’s a person.
• The time factor…. if Revelation was written for the church of its day then we need look and speculate no further.

The strongest manuscript evidence supports 666, though there are a few that support 616 – though it doesn’t appear to make that much difference according to the scholars.

Dr. Ellen Aitkin professor at McGill University, Quebec, says scholars now believe the number in question has very little to do with the devil, and that it was actually a complicated numerical riddle in Greek, meant to represent someone’s name. “It’s a number puzzle — the majority opinion seems to be that it refers to [the Roman emperor] Nero.”

Kenneth Gentry says, “The name “Nero” well meets the three fundamental criteria: proper numerical valuation, reference to a man (Rev. 13: 18), and contemporary relevancy.” Before Jerusalem Fell, 201

ANTI-CHRIST
It is frequently assumed that the Beast and anti-Christ are the same, and that this is all tied in with what John says about anti-Christ in his letters – the quick answer is not necessarily.

Anti-Christ is nowhere mentioned in Revelation! The term antichrist is used, by John in his letters (1 John 2:18; 22; 4:3; 2 John 1:7) in two ways to identify a heresy which…
1. Denied certain essential doctrines concerning Jesus (i.e. come in the flesh).
2. Identified a person or persons holding that heretical view.

THE BEAST
Frequently we hear ‘the beast’ referred to, but actually there are two (13:1 and 13:11). Some have thought it was the Roman Catholic Church, a Revived Roman Empire (Common Market/EEC/EU), or even the USA, but the answer is found in the context. It should be noted here that the phrase is used in a generic and a specific sense – the beast is the empire, is the individual, is the beast.

The beast is described as coming out of the sea and having seven heads and ten horns. The seven heads refer to different emperors. The first four seals in chapter 6 refer to Caesars Augustus, Tiberius, Caligula and Claudius – there was of course one prior to these and to the coming of Christ, Julius Caesar. In chapter 6:9 John refers to the particular character of the beast at this time under the fifth seal (his murderous activity), and will refer more definitely to him in chapter 17.

“The seven heads are seven mountains…. they are also seven kings.” (17:9, 10). Here we have the detail. Whether John wrote earlier or later, Rome was ‘the city on seven hills,’ and ‘the kings’ represent the emperors or Caesars, five of whom have fallen and the ‘one who is’ is none other than Nero. The authority and power of Rome came from the dragon, the devil.

The historian Josephus speaks of the Romans as ‘the lords of the habitable earth,’ ‘rulers of the whole world,’ and Rome as ‘the greatest of all cities.’

F.W. Farrar (1882) states that “all the earliest Christian writers on the Apocalypse, from Irenaeus down to Victorious of Pettau and Commodian in the fourth, and Andreas in the fifth, and St. Beatus in the eighth century, connect Nero, or some Roman emperor, with the Apocalyptic Beast.” And says that “the clue is preserved for us, not only by Jewish Talmudists, and Pagan historians and authors, such as Tacitus, Suetonius, Dion Cassius, and Dion Chrysostom; but also by Christian fathers like St. Irenaeus, Lactantius, St. Victorinus, Sulpicius Severus, and the Sibylline books, and even by St. Jerome, and by St. Augustine.” Farrar adds that “nothing can prove more decisively than these references that for four centuries many Christians identified Nero with the Beast.”
 
Farrar concludes by saying: “Beyond all shadow of doubt or uncertainty, the Wild Beast from the sea is meant as a symbol of the emperor Nero. Here, at any rate, St. John has neglected no single means by which he could make his meaning clear without deadly peril to himself and the Christian Church. He describes this Wild Beast by no less than sixteen distinctive marks, and then all but tells us in so many words the name of the person whom it is intended to symbolize.” (Farrar; Early Days of Christianity).

Revelation 13:2 pictures the nature of the beast in leopard, bear and lion form. A leopard is swift, a bear strong, and the mouth of a lion frightening and devouring. History shows Nero fulfilled all these aspects.

This is the same as the person described in Daniel:
“And four great beasts came up from the sea, each different from the other… After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, exceedingly strong. It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet. It was different from all the beasts that were before it, and it had ten horns.” Daniel 7:3, 7

The pagan writer Apollinius of Tyana, who lived at the time of Nero, states: “In my travels, which have been wider than ever man yet accomplished, I have seen many wild beasts of Arabia and India; but this beast, that is commonly called a Tyrant, I know not how many heads it has, nor if it be crooked of claw, and armed with horrible fangs…. And of wild beasts you cannot say that they were ever known to eat their own mother, but Nero gorged himself on this diet.”

Nero ruthlessly murdered his parents, his brother, his pregnant wife and other family members. He was a homosexual, who found sexual gratification in watching torture. He enjoyed dressing up as a wild beast and raping male and female prisoners, and illuminated his garden parties with the bodies of Christians, covered with pitch and set aflame.

Roman naturalist Pliny the Elder (23-79 A.D.) described Nero as “the destroyer of the human race” and “the poison of the world.”

THAT MORTAL WOUND
But what about the fatal wound? 13:3 says “One of his heads appeared to be fatally wounded” Notice it says ‘appeared to be.’

On 9th June 68AD Nero committed suicide and there are three important things to note:
• With the death of Nero, the Roman Empire’s founding family vanished from rule.
• The Roman Empire was hurled into civil wars of horrible ferocity and dramatic proportions.
• Rome almost disintegrated but amazingly it revived (13:3).

13:7 “He was permitted to wage war against the saints……” Remember the revelations: God is on his throne, the Lamb is acting in judgment, the fact that God knows those who are his – represented in the 144,000 and great multitude. It all helps John and the church up to this point, “He was permitted to wage war against the saints…”

Nero was the first emperor to attack the church and also started the attack on Jerusalem – later Vespasian and Titus would complete it. The attack on the church was ferocious and started in November 64AD and went on for a total of 42 months (13:8).

13:8 “all those on earth will worship him.” Emperor worship was compulsory throughout the Roman Empire at this time. The Roman emperors were called divus or sebastos, words that referred to a divinity they claimed or accepted for themselves. On coins minted in Nero’s reign, he is called the “Saviour of the world.” The Roman Empire considered itself to be “the saviour of the world” the answer to its needs! Inscriptions have been found in Ephesus in which Nero is called “Almighty God” and “Saviour”.

What is the Mark of the Beast?
This worries a lot of people, and sells books, but it’s certainly not the euro, dollar, or an implanted microchip! Again the clue is in the context. In chapter14:1 we read that the 144,000 had “His name and His Father’s name written on their foreheads,” now I’ve never heard anyone suggest that this is some implant that Christians receive, which ought to make us stop and think.

New Testament scholar Craig C. Hill says, “It is far more probable that the mark symbolizes the all-embracing economic power of Rome, whose very coinage bore the emperor’s image and conveyed his claims to divinity (e.g., by including the sun’s rays in the ruler’s portrait). It had become increasingly difficult for Christians to function in a world in which public life, including the economic life of the trade guilds, required participation in idolatry.” (Craig C. Hill (2002), In God’s Time: The Bible and the Future, Eerdmans; p. 124)

Craig R. Koester offers a similar view, “As sales were made, people used coins that bore the images of Rome’s gods and emperors. Thus each transaction that used such coins was a reminder that people were advancing themselves economically by relying on political powers that did not recognize the true God.” (Craig R. Koester (2001), Revelation and the End of All Things, Eerdmans; p. 132).
.
In John 19:15 we read “But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered.” This might well be considered an acceptance of the mark of the beast – their devotion and commitment were to Caesar.

The Call.
“This demands the perseverance and faith of the saints.”13:10b
“This demands the perseverance of the saints who keep God’s commands and their faith in Jesus.”14:12

Don’t jump to conclusions about the state of things – God had allowed Nero to wage war against the saints, it wasn’t a fault with the church. Also don’t take on board reports of the church’s demise, God has a way of reviving his work.
Be discerning – Signs and wonders and powerful words were a big part of what was going on in chapter 13, but they weren’t of God. Don’t believe everything you hear or see. Realise God is in control
Stay true to Jesus, worship him only. The Christians at that time must have been sorely tempted to compromise, but that’s not the answer.
Keep the faith. Stay true to ‘the faith’ which was ‘once for all delivered to the saints.’
Look for the return of Jesus not the coming of an anti-Christ. There is a very real danger in some areas of what might be described as a ‘Christian occultism,’ a morbid fascination with 666, anti-Christ and all things connected. Let’s keep our eyes on Jesus.
Is your name in the “Book of life” (13:8)? John refers to this 7 times in Revelation. Those whose names are not written there will face the judgment of a holy and righteous God. In fact an underlying aspect to all that’s going on in Revelation is the opportunity to repent and believe in God and the one he has sent…. Do you know Jesus Christ as your Lord and Saviour?

Monday, 10 October 2011

Heaven's Perspective


Perspective
Perspective is everything, if we don’t have it we are in trouble.

In Revelation we encounter a persecuted and suffering church, and things are not going to get better. From their perspective it doesn’t look or feel good, later on we will hear the cry, “how long, O Lord?”

Following the messages to the seven churches we see heaven’s door open and we are immediately launched into heaven, “Come up here,…” (Rev.4:1) was the summons – an invitation into the very presence of God, and my what a revelation.

A Throne
This word will be repeated numerous times. Yes there is a throne in heaven upon which God sits, and from that throne he reigns. He has the first and last word.

John says that before it was “something like a sea of glass” – nothing can disturb, or trouble the throne of God. God is not thrown into a quandry by what’s going on on earth. In fact in the words of the psalmist, “The One enthroned in heaven laughs” (2:4 HCSB) at the schemes of man.

God is Trinity
“One was seated on the throne…. seven Spirits of God or the sevenfold Spirit of God….. A Lamb…” God is Trinity, Father, Son and Holy Spirit, that blessed (happy) community of eternal fellowship that exists at the heart of the universe and is the cause and creator of it.

God is holy
The thrice holy – utterly unique One who is so much more and other than we are. How frequently we bring God down to our level, and then wonder why our Chrisitan experience is so feeble and frail.

The forever God
God who was.
God who is.
God is to come.
No beginning, no end. He reigns for ever and ever. Hallelujah!

Worship
We see him praised and worship:
1. For who he is (4:10).
2. For his work in creation (4:11).
3. For his work in redemption (5:9, 10, 12, 13).

How often our worship starts with ourselves – feelings: I don’t feel like it; self analysis: I don’t feel good enough; or with what we are going to do: “I will …”, “We will …” and then we wonder why we never get airbourne, why it seems hard work and little more than the old genie in a bottle trick.

When Jesus taught his disciples how to pray, worship came first, “Our Father who is in heaven, hallowed be your name…” it’s about two thirds of the way through that we get the confession, “Forgive us our sins…” Maybe your prayer life is taken up with too much of yourself – it’s all about you. That’s whirlpool worship, it sucks you in and leaves you exhausted.

David stirred himself up, spoke to himself, “Bless the Lord O my soul…” Psalm 103:1. Worship involves a looking away from ourselves to Another who is worthy in himself, and secondly for what he has done.

We need to get God’s perspective
Getting into God’s presence and get his perspective makes all the difference.

Yes life for the churches John was writing to was tough and going to get tougher, but God was on the throne, and he reigns. Satan and those he works through will not win. The world is God’s, he has wrought salvation, and his people can have every stong hope in him.

Perhaps your perspective has become skewed, fear has become your consellor, and you are on a downer - It’s time to get into the presence of God, to see him on his throne, to know that he commands your destiny, to get his perspective on your life.

Friday, 4 June 2010

The Gospel/Good News

Three things to note about the Gospel:

  • The gospel is central to faith in God. There is no other name, no other way to know God.
  • The gospel is central to the church. It is the centre and circumference of the church’s existence. We exist because of the gospel, we exist for the cause of the gospel. If we forget the gospel we are in trouble! The great need of our world is not more politics or education it is salvation – a saviour.
  • The gospel is essential to the Christian life – without it we are in trouble. The gospel is as essential to the Christian life as it is to salvation.

Five problems we face today concerning the gospel:

  1. The me gospel, or the gospel as a therapy: in the modern western world of the 21st century it’s all about me, my story, what’s in it for me, and for many the gospel has simply become a means of self-improvementit’s about me, what it does for me, and a home in heaven when I die. In our therapeutic society the gospel then becomes simply another competing therapy, something to help soothe away the trials and pains of life. When we do this we make the gospel subjective, inward. It’s about what I do or don’t feel. In one sense that’s about as far from the gospel as you can get.
  2. An overemphasis on our role in the gospel that leads to confusion: modern evangelical revivalism has placed a lot of emphasis on inviting Jesus into our hearts; on our repentance, our faith, our decision in making Jesus our/my personal Lord and Saviour. So it becomes more about what I do than what he has done, and the outcome of that type of thinking is that it then causes me/us to look inwardly for assurance instead of outwardly. We ask the questions, have I believed enough? Did I do it in the right way? Is he there?
  3. A blurring of the gospel: over recent years some in evangelical circles have reworked the gospel, and now speak of final justification. In other words we receive grace to change our lives and the change results in our ultimate justification which is nothing short of the Roman Catholic teaching on infused righteousness!
  4. A lack of the knowledge of God: How many are aware today of the awesome holiness of God? Much today is made of the love of God, and what we have is no more than ‘sloppy agape’ as someone has put it. We must not speak of the love of God at the expense of his absolute (and terrifying) holiness. That is to trivialise God, to make himj in our image. In fact it is only in the light of God’s awesome holiness that is resplendent and amazing love shines through!
  5. A lack of the knowledge of sin: Today it is common to say that humaity is sick, but the Bible says it’s worse than that, humanities problem is utter sinfulness and rebellion. We have fallen totally.

When sin is no longer an issue, and God’s holiness and wrath no longer a problem, Christ’s cross is no longer needed as the solution. You will NEVER understand the gospel without the knowledge of God and the knowledge of sin.

What is the Gospel?

  1. The gospel is first and foremost an objective announcement about what God has done in Christ. The gospel calls us to look away from ourselves, our world. It is UNREPEATABLE FACTS. It is God’s story. God has ACTED. It’s not about us, how he fits into our story but how we fit into his! Mark 1:1: “The beginning of the gospel of Jesus Christ, the Son of God.”“This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. ….. Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”” (Act 2:32, 33, 36). We do not make Christ Lord, or Saviour. God has made him such already.
  2. The gospel announces a different relationship with God based on Christ. Everyone is in some kind of relationship to God whether they like it, realise it, or not. The question is what kind of relationship? The gospel brings about a changed relationship to God. It is not how God might help us in our world but how we might be right with him in His. The gospel is not about how we become Christians, it is the message about Christ that brings about conversion. God justifies the ungodly! We confess Christ as Lord and Saviour; We surrender to his claims, it is not something we make him to be for us. The gospel then is an objective announcement based on the facts of Christ’s life, death and resurrection, not a subjective experience based on how we feel.
  3. The gospel is a life transforming message. The Gospel doesn’t depend on anything in us. It is an external word, outside and beyond us, but near to us in Christ, and made real to us by the Spirit. It is both a justifying and transforming word. We are made new n Christ.

Sanctification is a ‘lifelong process of letting that Good News sink in and responding appropriately.’ If we do not understand the gospel and its justifying message it will not be long before our sanctification becomes our justification – We can only fulfil the imperatives of Scripture when we’ve understood the gospel.

Some practical aspects

  • Our worship: it’s about the Big Story, not our little one. it’s about remembering, rehearsing & proclaiming. It’s all about HIM. Taking our eyes off our tiny little lives and reconnecting with HiStory. As we do this the church will be what it should be, a well of living water in the wilderness.
  • Our faith: We personally need to drink and drink again of the well of salvation. It is not only the power of God unto salvation for the unsaved but also for those who are saved. It takes the emphasis off ourselves and puts it on Christ. If we don’t, as I said before, our sanctification will become our justification rather than our justification fuelling our sanctification.
  • Our witness: we are not witnesses to our selves, but Christ and his Word. We should “not be ashamed of the gospel,” for there is no other name, no other faith, no other person, no other way – Jesus only is our nessage.

We need to focus on faithfulness to the gospel, not fads (they come and go), not programs (I’m not saying they all bad, but they can become the thing!), or goals. What we win people with, we have to keep them with. If you win them with music you keep them with music. If you win them with the latest thing you have to keep them with the latest thing. Fads come and go and we must be careful not to get drawn into them. The Gospel though is timeless and must be the reason. We are here to preach Jesus.

  • We need then to be preaching the gospel in all that we do. Everything needs to be gospel oriented.
  • We need to be calling people to repent and believe in Christ, who alone can save.

The church needs to be and must be Gospel centred, the gospel must guide and direct its whole focus. Jesus said, “GO into all the world and preach the gospel” The gospel IS the good news. Jesus Christ has lived and died and risen again. He is the Saviour. There is salvation in no other. The gospel must be at the centre of all that we do.

Monday, 12 April 2010

HOW? How the Saviour Saves - the how on our part

The How (if you can call it that) on Our Part

Romans 3:21-26

Notice the repetition here:

“Through faith, in Jesus Christ” 3:22.

“Justified by his grace as a gift,” 3:24

“Received by faith,” 3:25

“The one who has faith in Jesus,” 3:26

“Justified by faith,” 3:28

No wonder this IS good news ... The work is done ... the call is to recognise our need of a Saviour and turn from our sin putting our faith/trust in Christ alone.

John 3:36: “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him.”

Do you believe? Believe on the Lord Jesus Christ and you will be saved - forgiven, cleansed, made new, reconciled ...

Are you doubting then read and take in the words of this old hymn and allow the Holy Spirit to drive away the doubts and fears:

From where this fear and unbelief?
Did You, O Father, put to grief
Your spotless Son for me?
And will the righteous Judge of men
Condemn me for that debt of sin
Which, Lord, was laid on Thee?

If You have my release secured,
And freely in my place endured
The whole of wrath Divine;
Payment God cannot twice demand
First at my bleeding Surety’s hand,
And then again at mine.

Complete atonement You have made,
And to the utmost penny paid,
All that Your people owed;
How then can wrath on me take place,
If sheltered in Your righteousness,
And sprinkled with Your blood?

Turn, then, my soul, unto your rest,
The merits of your great High Priest
Speak peace and liberty.
Trust then in His effective blood,
Nor fear your banishment from God,
Since Jesus died for me.

Augustus Toplady (light revision R. Burgess)

Monday, 22 February 2010

Today

Ground Hog Day
Have you seen the film? Is that how life seems to you. A repeat of yesterday, over and over again?

Hope of a better day
I used to live for tomorrow - the hope of a better day, even my 'big day'. The only thing was there were so many difficulties, trials etc. that just seemed to stop me getting there. If only I could get by them, then I could really live as God wanted me to.

Let me be frank, sometimes I even went to bed thinking, hoping, that it was somehow going to be different tomorrow - and do you know, it wasn't. Ground Hog day. Just another replication of yesterday! Same trials, temptations, problems - same old me, same old life.

But surely the Christian life was more than this! I mean all those promises ...

Without today, tomorrow never comes!
Somehow, slowly, by God's grace I began to wake up to the fact that this was my life, even with these difficulties, trials, problems - they WERE part and parcel of my life. Not only that, but God was there, waiting with his Word and grace, and I was missing him. Instead of waiting for a better tomorrow I needed to live with God in today - today is the day of salvation both for the Christian and non Christian. NOW is the time.

Are you missing God's heart for you today, because you keep looking for a better tomorrow?

Are you failing to get to tomorrow because you are missing God's purpose in today?

Thursday, 24 December 2009

Joy to the World the Lord has Come

"Joy to the world the Lord has come!" What a line! Christmas is a message of JOY! Joy that is sourced in God alone, through Christ alone.

It is the joy of being loved when we didn't, and don't, and never will deserve it.

It is the joy of God being made flesh for us.

It is the joy of Emmanuel - God with us.

It is the joy of a totally sufficient Saviour.

It is the joy of his forgiveness.

It is the joy of being reconciled to him.

It is the joy of cleansing from every guilty stain that mars that relationship.

It is the joy of knowing him as our Father in heaven.

It is the joy of knowing he cares.

It is the joy of the hope he gives for all our tomorrows.

It is the joy of eternal life.

Thursday, 17 December 2009

Veiled in Flesh

VEILED
The hymnwriter Charles Wesley says in his carol Hark the Herald Angels Sing, "Veiled in flesh the Godhead see." Veiled, that's a reference to the mystery of the incarnation. The human mind cannot get it's head around that. We look and see a baby, and if it wasn't for the angels and the star, I don't suppose that either the shepherds or the wisemen would have known any different either.

INCARNATE DEITY?
"Hail the Incarnate Deity!" God in flesh? How? Simply "of the Holy Spirit." But how? We aren't told any more than that, and because we aren't told any more than that, many are stumbled. The fact is that many at the time didn't get it either - a God who was human/a human who was God? Family, friends etc. did not recognise him so human was he. The Word was made flesh.

WHY?
Its not so much the how that's important, as the WHY? Why would God do this? The answer is it was the only way he could save us. "For God so loved the world that he gave his only begotten Son, so that whoever believes in Him should not perish but have eternal life." He had to come to us, as there was no way we could get to him. He had to be one with us, in order to make us one with him. He had to live our life, and die our death.

WHY?
BECAUSE HE LOVES US, and he wants us to dwell within the circle of his life and love.