Showing posts with label reconciliation. Show all posts
Showing posts with label reconciliation. Show all posts

Saturday, 13 April 2013

Guilty fears? Lack of Assurance?


Guilty fears? Lack of assurance? Is the enemy trying to keep you away from coming into the Father’s presence by suggesting you are not good enough?
Following on from last week here’s another grand old hymn that expresses something of the cross work of Christ, and so edifies and encourages us.
It was written by Charles Wesley, brother of John the father of Methodism, and in it the writer encourages us to rise up and shake off those guilty fears, and everything that would keep us away from our Father by looking away from ourselves and ‘unto Jesus’ who is ‘the Author and Finisher of our faith.’
Arise, my soul, arise; shake off your guilty fears;
The bleeding sacrifice in my behalf appears:
Before the throne my surety stands,
Before the throne my surety stands,
My name is written on His hands.
He ever lives above, for me to intercede;
His all redeeming love, His precious blood, to plead:
His blood atoned for all our race,
His blood atoned for all our race,
And sprinkles now the throne of grace.
Five bleeding wounds He bears; received on Calvary;
They pour effectual prayers; they strongly plead for me:
“Forgive him, O forgive,” they cry,
“Forgive him, O forgive,” they cry,
“Nor let that ransomed sinner die!”
The Father hears Him pray, His dear anointed One;
He cannot turn away, the presence of His Son;
His Spirit answers to the blood,
His Spirit answers to the blood,
And tells me I am born of God.
My God is reconciled; His pardoning voice I hear;
He owns me for His child; I can no longer fear:
With confidence I now draw nigh,
With confidence I now draw nigh,
And “Father, Abba, Father,” cry.
Charles Wesley (lightly edited)
Some powerful words indeed, but we have an enemy who doesn’t like these truths, let alone us living in and enjoying them! Paul says to us via the Christians in Galatia ‘let the word of Christ dwell in you richly by teaching and admonishing one another in all wisdom, singing …. hymns…’ and via the church in Ephesus ‘be filled with the Spirit, speaking to one another in…hymns.’
Truth is powerful. Sung truth dynamically powerful. Though it the word impacts our minds, hearts/emotions and energies.
You believe in Jesus? You can’t be more loved or more reconciled than the day you believed! Don’t let the enemy keep you away, enter with all boldness and enjoy his loving presence.
You don’t know him? Let me tell you he loves you – that’s why Jesus came and lived and died. There’s nothing that you need to do except realise your need of him; that Jesus died for you and the price is paid, and therefore all you need to do is run into his loving forgiving arms.
If you’ve never heard the hymn, here’s a version I found on Youtube – not sure where it comes from…

Monday, 12 April 2010

HOW? How the Saviour Saves

The How on God’s Part

John Calvin says that God in his generous mercy dealt with our sin in Christ so that “there might be no obstruction to his love.” What a thought, God wants no obstruction to his love - Hallelujah!!

1. The Plan
"Purpose," Eph. 1:3-14 To “redeem ... a ... people,” Titus 2:14, “bringing many sons to glory,” Hebrews 2:10; John 17.

2. The Incarnation
Illustration: drowning person. A drowning person needs someone stronger than themselves to save them.
As Gregory said,the “unassumed is the unredeemed.” So God must come and take on human flesh, flesh just like our own – Jesus is both very God, and very man. Romans 1:3,4; 8:1-4.

3. The Life he Lived
He lived in flesh just like our own. In order to save us every facet of our existence (mind, will, emotions) had to be united with God so that God can overcome the sin that permeates our entire existence. So we read that Jesus Christ was born of a woman, made under the law, in the likeness of sinful flesh.

And in that flesh he was tempted in all points as we are.

Every temptation Jesus experienced was for real, but throughout his life he said ‘yes’ to God, and through dependency on his Father beat back the forces of darkness, and overcame every temptation so that he never ever once sinned. As such he was now able to offer himself on our behalf – to bear our sin and its consequences.

4. The Death he Died
John Owen, “the prince of Puritan divines,” described the death of Christ as “the Death of death in the death of Christ” – in other words this was the death that we all deserved, but through his death our death as those who believe in him would now be completely different!

Owen lists four essential elements in any propitiation – all of which we can find in Romans:

1. An offence to be taken away. Romans 1:18.
2. A person offended who needs to be pacified. Romans 1:18.
3. An offending person; one guilty of the offence. Romans 1:18; 3:1-18, 23.
4. A sacrifice or some other means of making atonement for the offence. Romans 3:21-26.

“But now the righteousness of God has been manifested apart from the law.” Romans 3:27. Note 1:18.

It is righteousness that comes through faith, 3:22.

The practical outworking? A sacrifice of atonement 3:25.

Different translations use different words here, sacrifice of atonement, expiation, propitiation.

• Expiation – has to do with humanity. Deals with the problem. E.g. removing the stain from a shirt by bleaching it. Cleansing which removes the problem sin/stain. BUT It’s only half the job done. It just deals with us and we could get dirty again. Doesn’t deal with the relationship.

• Propitiation – has to do with God. Deals with the persons/relationship. E.g. you do something which you know will stain your shirt and your wife is rightly extremely angry with you for doing so, so you go and buy her some flowers to make up for it and she forgives you. Wrath averted. The relationship is restored. Both parties reconciled.
In expiation we have the removal of guilt through a payment of the penalty, while propitiation emphasizes the appeasement or averting of God's wrath and justice. The result is at-one-ment.

Isaiah 53:10, 11 or as the hymn writer put it, “His soul was once an offering made for every soul of man.” Charles Wesley

• Justification – the result. Romans 3:24, 26. He was “delivered up for our trespasses and raised for our justification.” 4:25.

Not just cleansed and forgiven but acquitted! Declared righteous!

Some think that the cross, the necessity of such a bloody sacrifice, is nothing but gratuitous violence, not so, this is warranted violence, a violence that prevents God’s love from sinking into mere sentimentality and romanticism. As Niebuhr puts it, “Only a tragic and suffering love can be an adequate symbol of what we believe to be at the heart of reality itself.”

In the words of the songwriter, "What kind of love is this ...." Now with no obstruction!

Thursday, 24 December 2009

Joy to the World the Lord has Come

"Joy to the world the Lord has come!" What a line! Christmas is a message of JOY! Joy that is sourced in God alone, through Christ alone.

It is the joy of being loved when we didn't, and don't, and never will deserve it.

It is the joy of God being made flesh for us.

It is the joy of Emmanuel - God with us.

It is the joy of a totally sufficient Saviour.

It is the joy of his forgiveness.

It is the joy of being reconciled to him.

It is the joy of cleansing from every guilty stain that mars that relationship.

It is the joy of knowing him as our Father in heaven.

It is the joy of knowing he cares.

It is the joy of the hope he gives for all our tomorrows.

It is the joy of eternal life.