God Invades Humanity

The Christmas story is staggering in all respects, a virgin, angels, a star... but the most staggering aspect must be that God invades the realm which he had created and takes on the dirt of the earth that he had taken and fashioned and given his own breath to - flesh! God himself becomes a human; yes, real flesh and blood, without ever stopping being God.

That is the staggering nature of the Gospel, the Good News - God has come, he has invaded 'our space'!

We were on the run, we were hiding, and God came to find us and put things right.

He couldn't do it from 'out there', he had to come here.

He couldn't send someone else, he had to come himself.

• Our salvation necessitated it.
• Our restoration required it.
• Creation's renewal demanded it.

He had to be both God and man, not one or the other. He must represent, and be both sides.

He alone could bridge the gap, the distance brought about by the Fall.

He alone could save and heal. As the early church Father Gregory said "the unassumed is the unredeemed." God must assume the very likeness of our broken sinful flesh in order to redeem and heal it.

How? By the Holy Spirit - that's all the Bible tells us; or in the words of the hymn writer - "God contracted to a span, incomprehensibly made man" (Charles Wesley). Mystery. But that doesn't mean it's not true.

The first few verses of Wesley's Hark the Herald Angels Sing express it well:

Hark! The herald angels sing,
“Glory to the newborn King;
Peace on earth, and mercy mild,
God and sinners reconciled!”
Joyful, all ye nations rise,
Join the triumph of the skies;
With th’angelic host proclaim,
“Christ is born in Bethlehem!”

Hark! the herald angels sing,
“Glory to the newborn King!”

Christ, by highest Heav’n adored;
Christ the everlasting Lord;
Late in time, behold Him come,
Offspring of a virgin’s womb.
Veiled in flesh the Godhead see;
Hail th’incarnate Deity,
Pleased with us in flesh to dwell,
Jesus our Emmanuel.

Hail the heav’nly Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings.
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.

Then there are two verses that rarely ever get sung, and they are gospel loaded, a prayer applying the truth of the incarnation to one and all who will believe:

Come, Desire of nations, come,
Fix in us Thy humble home;
Rise, the woman’s conqu’ring Seed,
Bruise in us the serpent’s head.
Now display Thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to Thine.

Adam’s likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.
Let us Thee, though lost, regain,
Thee, the Life, the inner man:
O, to all Thyself impart,
Formed in each believing heart.

Hark the herald angels sing,
Glory to the new-born King!

Loaded verses indeed! Full of Gospel truth.  He has invaded 'our space,' taken it on, healed, redeemed and reconciled it in order to reinstate us in his love.

We were made by God for God, and God's invasion of 'our space' is a declaration that God is for us.

Christmas Reflection

At Christmas we reflect on what God had to do to bring about our salvation - something so radical we would never have thought of it, and so radical that we have a job to get our heads around it - become human! As the writer to the Hebrews puts it, Jesus had to be made "like us in every way," (Heb. 2:17), and Paul writes, he took on "flesh like ours under sin's domain." (Romans 8:3 HCSB).

The hymn writer Charles Wesley expressed it, "God contracted to a span incomprehensibly made man."

God in flesh, a foreign thought indeed, but as John writes this is the heart of the Christian message for "Every spirit who confesses that Jesus Christ has come in the flesh is from God. But every spirit who does not confess Jesus is not from God." (1John 4:2,3)

Jesus was no phantom, and no human becoming God... Jesus was truly literal God in man with man residing - "The Word became flesh and took up residence among us. We observed his glory, the glory as the One and Only Son from the Father, full of grace and truth." (John 1:14 HCSB).

Yet how frequently the church has wanted to distance Jesus from this stuff - the Roman Catholic doctrine of the immaculate conception is an example, and evangelicals have their own ways too.

The incarnation is as important to our salvation as the death and resurrection of Jesus. To put it another way, Jesus could not have been parachuted in to die for us. He had to be born in this stuff, "born of a woman, born under the law, to redeem those under the law," (Gal. 4:4).

As Gregory Nazianzen (one of the old church fathers) said many years ago, "The unassumed is the unredeemed." Jesus had to assume it all in order to redeem it all and offer it back to God.

Glorious mystery, wonderful Saviour, so great a salvation!

Reflecting on Jesus

A Concern
Reading and reflecting on the Christmas story I can't help feeling that some Christians/the Church doesn't exactly know what to believe about Jesus.

It seems to me that many Christians have an inbetween Jesus, neither fully God or fully man. An anaemic, insipid, pale reflection of the Jesus of the Bible - a Jesus who would never disturb anybody let alone draw forth worship and obedience.

Flesh
It seems that we struggle with the idea of Jesus coming into this world and into this stuff called flesh, let alone frail flesh. Paul says "flesh just like ours under sin's domain." (Romans 8:3 HCSB) - we need to avoid the theological manoevering that frequently goes on here, i.e. it was only 'like' ours. If that is so we are in trouble with what Paul says in Philippians 2:7, "taking on the likeness of men." When we fall into that trap we end up building doctrines to protect him (e.g. the Roman Catholic doctrine of the Immaculate Conception).

If this is the case it is not surprising that we fail to understand how he can sympathise with us in all of our temptations/weaknesses in such a way as to help us, and if we struggle with this how are we ever really going to cope with Jesus taking our sin and bearing it on the cross? "He made the One who did not know no sin to be sin for us." (2 Corinthians 5:21). What a staggering truth!

Divine
On the other hand we struggle with his Divinity, after all if he really was, and is, God the Son, co-equal with the Father and the Holy Spirit, why do we struggle to take his word seriously - to live under his lordship? We cannot simply see Jesus as our Saviour, he is also our Lord. He has bought us. We are His.

A New Vision of Jesus
It seems that we need to radically reflect on just who Jesus was and is, to remove him from the stained glass windows and the niceities of western middleclass suburban Christianity. To get rid of the sentimentalised convenient Christ of the manger and of so much deadening modern religion. To get back to our Bibles and let the text speak to us in all it's plainness, and let the real Jesus come forth into our lives and into our churches.

The Challenge of Jesus
It was the challenge of Jesus himself, "Who do you say I am?" Our answer to that question will impact the type of Christian lives we live and the churches we build.

HELP! Our Necessity of a Saviour

An unpopular subject
Talking about sin is not popular; some Christians now prefer to talk about ‘original goodness’ rather than ‘original sin’. Talking about sin is a bit like having an inkling that something is wrong with you and not going to the doctor because you are afraid of the diagnosis – the trouble is it doesn’t make it any better or cause it to go away.

To understand our dilemma we have to go back to the beginning otherwise we won’t get it.

“In the beginning God” (Genesis 1:1).
A Statement of fact and the starting point. God has no beginning or end, and needs no one and nothing to sustain him.
God is Trinity – He is One, and Three. At the centre of the cosmos there is a vibrant, loving, joyful and eternal relationship of three co-equal persons, Father, Son and Holy Spirit. “God is love” and love does not dwell on its own, it must be expressed. Strict monotheism (as in Islam) leads to a lack of love, domination and oppression. It gives power to a single individual.
Creation – It was out of that loving, joyful, holy, happy relationship that God created the world – not because of any need in God, but out of sheer love and delight.
Humanity – It was out of that relationship of joy filled love that the Triune God made humanity in his own image (Gen 1:26, 27), to dwell within the circle of his own love – that is why relationships are so important to us, and why we crave them. It’s also why it hurts when they don’t work or are broken.

The point to note is: God wants us in on the relationship! And the gospel is all about right relationships.

BUT, God is holy love.
We have to understand God’s love on God’s terms, not ours. The world has whittled love down to an easy going, anything goes, sentimental thing.

In John 17 Jesus reveals something of the nature of this eternal relationship of love that he enjoyed before time began when he prays, “Father ... your Son,”(v.1), “Holy Father, ...”(v.11), “Righteous Father, ...”(v.25), “Glory” (v.5).
• Father/Son. Speaks of the intimacy that exists in the Godhead.
• Holiness speaks of God’s ‘otherness.’ E.g. Moses and the burning bush which was not consumed (Exodus 3:1-5) – holy ground; first time we are introduced to the idea of God’s holiness. Also Isaiah in Is. 6. He is so much ‘other’ than we are.
• Righteousness speaks of God’s ways. “Righteous in all his ways.” Psalm 145:17. There is no imperfection. Whether in mercy or justice, God is righteous in all his ways.
• Glory – ‘weight.’ There is nothing trivial about God. He cannot, and must not be trivialised. We trivialise him to our cost. E.g. Uzzah and the Ark of the Covenant (2 Samuel 1-7).
God made us to dwell within the circle of his own holy love.

BUT, Something is wrong
It doesn’t take much to realise that there is something wrong with humanity. Wherever you look you encounter it, on TV, in the newspapers, or just daily life. The horrifying thing is that without the restraint and discipline of parents, without law and order it would be far worse! Parents spend their time teaching their children to do what is right ... they never have to teach them to do what is wrong!! The disturbing reality is we find it easier to hurt than to heal; to break up rather than to make up.

When someone commits some horrendous crime a question arises as to their nature, what possessed them. In the James Bulger case that recently hit the headlines again, discussion was raised as to the nature, or need, of the two ten year olds (as they were then) who committed the crime. Were they demons, monsters who should be judged, or misguided and unfortunate and therefore shown compassion and understanding?

A similar situation confronted Yehiel Dinur an Auschwitz concentration camp survivor when he was called to give witness against Adolf Eichmann in 1960. Dinur on entering the courtroom and seeing Eichmann broke down. Why? Because he saw the one who had killed so many of his friends ... because he was overcome with hatred ... by the awful memories ... by the evil incarnate in Eichmann’s face? No. As he later said, it was because Eichmann was not the demonic impersonation of evil that he was expecting. He was just ordinary. Just like you and me. In was in that moment he realised that sin and evil ARE the human condition, “that I am capable ... exactly like he.” His conclusion? “Eichmann is in all of us.”

Those two boys looked just like any other, so did Eichmann, just like you and me ... normal. Eichmann is in all of us. We are capable.

Total Depravity
In the Garden of Eden (Genesis 3) we have the story of the Fall, and in it we see the loss of innocence, and the intrusion of guilt, shame, fear and blame as relationships are disrupted. More, God was now an enemy.

Calvin describes it as Total Depravity a better description today would be Radical Corruption. Radical means to the core ... everything is tainted. It’s not just a blemish that’s on the surface, but something that goes to the core of our being, so that every part of us is affected.

“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one." (Rom 3:10-12).

Now that doesn’t mean we are all as bad as one another, or incapable of any ‘good,’ though the good referred to here is according to God’s standard. Humanity is capable of the most heroic and kindest of acts as well as the most heinous, and sometimes both at the same time! E.g. the father who splits with his wife, and wants vengeance on her while at the same time doting on his children; Hitler and Eichmann who went home to family and friends

Everything is affected
Sin takes on all sorts of forms from outright disobedience/rebellion to spin! It’s not simply that we do wrong, it’s now very difficult for us to be objective. This means that we almost always have a tendency to skew everything ... put a spin on it ... in our favour of course, from children to adults to politicians to scientists. The tendency is to rationalise or victimise, and it all happened in the Genesis story!

The Fall affects not only humanity but also creation, it suffers, it groans under the weight of sin and the curse ... suffering, disease, and death ... the world is not as God meant it to be.

Six things about sin
• Sin – the outward act, to miss the mark. “All have sinned and fallen short of the glory of God.” Romans 3:23. Fallen completely ... you missed, whether by a little or by far! E.g. target.
• Uncleanness (Lev. 16:16) Pollution, contamination. Our sin has polluted our lives and the world so that God cannot dwell there.
• Transgression/lawlessness – a legal offense (wilful rebellion) (Lev. 16:16; 1 John3:4) Broken Law.
• Iniquity/wickedness – covers all aspects of sin. The character behind the fault.
“The heart is deceitful above all things, and desperately sick (incurable); who can understand it?” Jer. 17:9
Jesus said, “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.” Mat. 15:19
• Dead; cut off from the life of God. “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience-- among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” (Eph 2:1-3)
“but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.” (Isa 59:2)
“They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.” Eph 4:18, 19
• Deserving of wrath and judgment. An unpopular subject. E.g. Eden, Cain & Abel, Noah, Egypt’s god’s, Romans 1.

“If your hand, .... foot, .... eye causes you to sin.” “cut it off/tear it out” (Mark 9:43-47). Not meant literally, but a radical problem needs a radical solution ...

Next week, Who? The kind of Saviour We Need.


Some questions for further reflection and application.

What thought do you give to the holiness and righteousness of God?
How might we/you trivialise God? Do you?
Do I recognise my own sinfulness?
What about the 'small' sins ... white lies ... spin ... blame shifting etc.?
Do I understand the serious nature of sin?
Do I find it easy to point the finger at others?
Am I self-righteous?
Do I see my need of a saviour?

How Precious is Your Name

I finished writing this hymn last year, it can be sung to the tune 'Lloyd,' with slightly altered phrasing in a more expressive modern style.

How precious is Your name O Lord
It means the world to me.
It speaks of all Your saving worth.
Your love poured out for me.

And when I think of what You've done
(And done it all for me!)
I cannot help but lift my voice
And sing my praise to Thee.

You came and lived your life for me
In flesh just like my own
You knew temptations fullest power
yet sin you did not own.

No sin was yours, but mine you took
And bore the wretched curse
Of death upon a Roman cross
To give men peace on earth.

There on that cross You shed your blood
So freely, all for me.
A sacrifice, atonement made,
To give me peace with Thee.

Richard Burgess 2009

Veiled in Flesh

VEILED
The hymnwriter Charles Wesley says in his carol Hark the Herald Angels Sing, "Veiled in flesh the Godhead see." Veiled, that's a reference to the mystery of the incarnation. The human mind cannot get it's head around that. We look and see a baby, and if it wasn't for the angels and the star, I don't suppose that either the shepherds or the wisemen would have known any different either.

INCARNATE DEITY?
"Hail the Incarnate Deity!" God in flesh? How? Simply "of the Holy Spirit." But how? We aren't told any more than that, and because we aren't told any more than that, many are stumbled. The fact is that many at the time didn't get it either - a God who was human/a human who was God? Family, friends etc. did not recognise him so human was he. The Word was made flesh.

WHY?
Its not so much the how that's important, as the WHY? Why would God do this? The answer is it was the only way he could save us. "For God so loved the world that he gave his only begotten Son, so that whoever believes in Him should not perish but have eternal life." He had to come to us, as there was no way we could get to him. He had to be one with us, in order to make us one with him. He had to live our life, and die our death.

WHY?
BECAUSE HE LOVES US, and he wants us to dwell within the circle of his life and love.