Our Father (3) We are Family

Jesus said when you pray say ‘Our Father…’

Thank God for the personal witness that he gives to each one of his children that we are indeed his children and entitled and enabled to say those amazing words ‘Abba, Father.’

Thank God too for personal prayer, that each one of us can come to God through Jesus Christ and through the Spirit personally pray, ‘Father…’

But there is more to it than that. Jesus taught us to pray ‘our Father.’ He’s not just my Father, he is your Father, he’s our Father. So in the prayer that Jesus teaches his disciples there is that calling to attention of one-another, of our brothers and sisters in Christ, of the Father’s family.

In a self-centred world then this prayer calls us to think about more than ourselves, to think also, and especially, about others. It’s not a you in your small corner and I in mine prayer. It’s not about a private faith but a shared one. It’s not about being in it on our own, but a shared life where we bear one another’s burdens, weeping with those who weep, rejoicing with those who rejoice.

To say ‘Our Father’ calls for the recognition and appreciation of our brothers and sisters in Christ. They have been given life by and share the same wonderful and glorious Father, they are part of the same family. They may be rich or poor, black or white, educated or uneducated, got a handle on life or struggling with it, introvert or extrovert, like pop (whatever that is these days) or classical music, etc.. Whoever they are, they are family, our brothers and sisters in Christ.

Let me ask you, do you appreciate your church, your family, everyone of them in all their great variety? A bigger question still is, are you joined to one, do you know the fellowship of true commitment?

Someone once said that ‘no man is an island,’ too true, but many try to live as if they are, even Christians. The prayer that Jesus taught us reminds then that we are called to live a shared life, to be a family sharing communion together with Father.

Open to the Prophetic

As people and churches we need not only an ongoing experience of the Spirit and the ministry of the Word we also need the prophetic – the now voice of the Spirit speaking expressly to us as God’s people.

Several times in Scripture we are exhorted to hear what the Spirit is saying – in Revelation it wasn’t the same message to every church.

When those words were written there was no completed Canon of Scripture so it can’t have been hearing what God has to say through scripture, though certainly there is a place for that.

The early disciples and church were very much led by the prophetic voice of the Spirit. As they worshipped the Spirit spoke and they responded. The result was a constantly developing and flexible movement that would impact the nations.

Today, as much as then, we as God’s people both personally and as churches need to be open to and willing to hear that voice, and when we hear it not quench it but respond in obedient faith.

It is the willingness to hear that voice that will save individuals and churches from religious formalism, stereo typing, inflexibility and stagnation.

Where the Spirit of the Lord is there is there is abundant life and glorious liberty.

Whoever has ears to hear let them hear what the Spirit is saying to the churches.

Are you quenching the Spirit?

In the last post we looked at the baptism and fullness of the Spirit, in this one we are asking the question, are you quenching the Spirit?

A quick glance over the New Testament very quickly reveals the dynamic of a God who was present with his people, present in person and present in power. The writers describe his coming and activity in a a variety of ways – wind, fire, falling upon, different languages, prophecy… God wasn’t simply a creed, information in a Book, but One who was present to his people in a very real, personal, and powerful way in their lives, meetings and ministry.

I wonder when you read the story do you see it as something that simply belongs to the birth of the church, a bygone day, never to be repeated? If so you are quenching the Spirit. As Peter said the ‘promise is for you and your children, and to all who are far off, everyone who the Lord calls to himself’  (Acts 2:39). No cessation but a glorious promise for all God’s people through every generation and in every land.

Maybe you think you are not good enough and so ruling yourself out, if so you are quenching the Spirit. Peter said the promise was for all God’s people, and it was never about you being good enough – Jesus is our claim on the promise! Peter said, ‘repent and be baptised …. and you will receive the gift of the Holy Spirit’ (Acts 2:38). He is a gift, not a reward, and you need Him, now.

On the other hand maybe you have known something of the Spirit, yes you had a real encounter, knew what it was to move in the things of the Spirit, but today you are empty, dry….. Let me assure you God doesn’t want you to stay that way, the enemy does. Perhaps it was sin, if so Jesus has paid the price, seek his forgiveness and cleansing, and come and receive again.

On the other hand it might have been a bad experience in church that has caused hurt and disillusionment, and today you are quenching the Spirit. Whatever your circumstance (and I’ve been there) it’s the enemy who wants you to remain that way and thereby rob you of God’s presence and power in your life today. You will need to go to God and pray it out. You will need to forgive those who’ve offended you – the Holy Spirit who is already with you can help you in that. Invite his presence, seek his help, come and be released and be filled again.

Maybe you think the Spirit is for today, just not things like tongues, prophecy, manifestations…. if so you are quenching the Spirit. The promise was never divided up and apportioned differently to following generations. The Spirit is God present to his people in glorious fullness and as such he loves to distribute gifts that reveal to us the heart and purposes of God.

On the other hand maybe you are a ‘Word’ person, that’s where it’s at. You know the Word through and through, you are sound in doctrine, but you wouldn’t go near the things of the Spirit, if so you are quenching the Spirit.  Now I love the Word, I believe in sound doctrine, but with all respect Jesus didn’t promise a Book, but a Person – Holy Spirit (remember the early church didn’t have access to the Bibles we do for many years). As someone who loves the Word I know that it is something I can hide behind, and it can easily be all about my mind, whereas the Spirit is about a Person, a Presence, a relationship. We are called to be people of the Word and Spirit, to be filled with then both (Ephesians 5:18 and Colossians 3:16), and no they are not saying the same thing.

Maybe it’s your personality, you say it’s just not me, I’m quiet, reserved (so was I!) – then you are quenching the Spirit. They are arguments that relate to the flesh, the fallen world, but now we are new creations in Christ and the presence of his Spirit can not only transform our lives but personalities as well. Maybe God has given you a word, but your shyness, your fear, has held you back. Don’t allow it to, life in the Spirit involves stepping out in faith – trust God and step out allowing his Spirit to work through you and bring his word to others and a greater flow in your life.

Maybe you fear allowing him to work in your church, your meetings are not like those in the New Testament, everything is held tight,  everything is predictable, then you are quenching the Spirit. The church is meant to be the temple of the living God, the dwelling place of God by the Spirit, the place of his presence and activity and therefore full of his life, love and power.

The Spirit has been given, have you received him?

The Spirit has been given, will you allow him to work in and through you in his own wonderful ways?

Be encouraged, God is for you, and he wants you to know the fullness of His Spirit, the promise of His presence and power is for you. Don’t quench him any longer but come and be filled, and who knows what God will do in and through your life and church!!

What dreams have you got?

What dreams have you got?

God meant us to dream and we are not talking day dreaming here!  He spoke to people in the Bible through dreams. On the day of Pentecost when God poured out his Spirit on all flesh, Peter said the young would have visions and the old dreams - that's not visons for the future and dreams about the past. It refers to God speaking across the generations - with peole living longer, the average age in the UK for both sexes is now in the 80's, and we're healthier and stronger -  maybe its time whatever age you are to dream again in God, to listen for and hear God afresh.

The dreams and visions God gave people in the Bible were very often bigger than the individuals involved...... That's God's way! God always gives us dreams bigger than ourselves, otherwise they wouldn't be dreams, and they wouldn't require us to go out on a limb in God.

As we head into 2012, what are yours?

Are you just expecting more of the 'same old,' or are you looking for somehing to happen?

What are your dreams for....

Yourself?

Your marriage?

Your family?

Your education?

Your work?

Your church?


Your .......

Don't let this year be the same as last. Put your hand into the hand of God and walk into the future he has for you. Let him shape both you and it. You'll be surprised!

Missions & Culture

Well I’ve been away this week doing the fifth module of an MTh, this time it was Aspects of Modern Mission – Great stuff!

Now I grew up reading missionary stories, stories of men and women who gave up everything to go and tell the Good News of Jesus Christ in what were largely unknown places, sometimes it cost them their lives – I loved them and was inspired by them.

Today the story of missions is quite different, but nevertheless still as inspiring. The character of missions has changed, but the message hasn’t, what’s more it’s not only ‘over there’ it’s here, right on our doorstep.

The town I live in was predominately White English up until a few years ago – in fact I can remember going to Spring Harvest in the 1980′s (a big Christian event held over three weeks at Easter to accomodate the numbers), and hearing talk of a changing culture, pluralism etc and how we as Christians and the church should respond to it. Well, then it didn’t connect with me or the church I was in, my part of England was still very English indeed!

Today it’s very different, it’s fast becoming a town of many nations, and we are having to learn to do mission at home – to learn about and reach other cultures with the Good News of Jesus Christ, King and Saviour.

It also makes us reflect on our own culture – the early missionaries went to not only bring salvation but to ‘Christianise’ others, which tended to mean the imposition of a western colonial culture. Now we find ourselves asking in such a diverse world is there really one truly Christian culture? And with the world on our doorstep, how do we do reach so many people from different cultures? How do we build churches that are truly an expression of the manifold wisdom of God, a representation of the one new man in Jesus?

It’s easier to go the homogenous route, but that seems to deny the wisdom of God in the gospel, a gospel that not only breaks down the barriers between God and humanity, but all peoples.

Reveation 21 - Now and Not Yet.

A new heaven and a new earth. What an amazing chapter this is, with present and future overtones, full of promise now and in the future. Verse 1 speaks of the ‘new heaven and new earth’ a phrase that’s only found in Isaiah 65, 66, and is applied liberally to the church, but v. 5 qualifies it: ‘making everything new’ which speaks of initiation and process. The now and the not yet of the new age.

When Christ died and rose again there was a fundamental cosmic change, and with the destruction of the temple in AD70 this was completed and shifted up a gear - everythings moving forward, not backword. The idea that God dwelt in a building in one corner of the earth was gone – it was and will no longer be required because God’s dwelling is now with humanity (v.3). That means there is no necessity for a rebuilt temple – that would be a backward step.

No sea? (21:1) Just in case some are worried about there being no sea (a new earth without sea??), we need to remind ourselves that Revelation is full of signs and symbols. The sea in Biblical language is frequently used to depict Gentile nations - Is 17:12, 13; Ps. 65:7; Rev. 17:5.  In other words in the ultimate completion of the new and heaven and new earth there will be no unbelieving, pagan, ungodly nations.

All are valued (21: 19-21). In this new world is the new Jerusalem, not a literal city, but a people who are the dwelling place of God, the church, the bride of Christ, here described in all her glorious splendour - the references to the precious stones bring to remembrance the words in Malachi 3:17, “And they shall be mine, says the LORD of hosts, in that day when I make up my jewels;” Everyone of God’s people has great value, beauty and purpose - not only then, but now!

The curse is undone(21:3; 22:3). It begins now and will be ultimate in eternity. He wipes away the tears; death has lost it sting; grief, crying and pain can be healed and changed, and one day will end.

A River (19:.6; 22:1, 17). Today the river from the spring of life is a mighty flowing river that gives LIFE - in fact the whole emphasis here is on life. The tree of life is available to all and its leaves are for the healing of the nations – now and not yet: in eternity they won’t need healing, so there has to be a present aspect to this. Jesus came that we might have life. The 'rivers' that he offers is none other than the gift of the Holy Spirit. So much so that there are 'waters to swim in' to quote Ezekial.

They will reign... In this chapter we have a picture of the gospel and its power to save, to heal, to restore, and those who believe will reign forever and ever – something that begins here and now, even as Paul said in Romans 5:17,  that those who believe would reign in life through the gift of righteousness. It starts now. Life is preparation for the future. This is the warm up.

Revelation 20: Some thoughts on the Millenium

A lot of theological thought and ink has been expended on the first 6 verses of Revelation 20, and all because it mentions six times a thousand years, yet nowhere else in the Bible is this time frame ever mentioned.

The futurist sees it as a literal one thousand years after Jesus has returned. The problem is that much of Revelation is not literal, it’s in sign and symbol – sometimes that’s explained, at others it’s assumed to be understood by those in the know, and a great deal of it finds it’s meaning in the Old Testament.

I used to believe this was literal, I used to believe the majority of Revelation was in the future, the near future, any moment now (that was 30 odd years ago) – no more. The bulk of it is in the past, with only the end of the book pointing to the future.

The thousand years is no more literal than a literal beast. Some say 10 is the number of human government. Well a 1000 is multiples of 10, so perhaps we could say that it refers to a long period of human government – certainly the idea seems to be of a very long period of time.

Though this is the only time a ‘millenium age’ is mentioned in scripture it’s not the only time a 1000 is, in fact it’s used several times, one example being the cattle on a thousand hills belonging to God, but we would never think for one moment that that means God doesn’t own the cattle on the 1001st or the 1002nd hill. Strict literalism can get you into all sorts of trouble.

Another thing that we should no notice is that it says nothing about Jesus coming to, and reigning on earth during this time – the vision appears to be entirely heavenly – there is no millenial reign of Christ on earth.
 
The chains too are no more literal than the idea of a literal Dragon in Rev. 12 (can you chain an angel?), but rather tells us in symbolic language that the Devil is bound in such a way as to stop him deceiving the nations – previously he had had what would appear to be ‘free reign’ (he even offered Jesus a short cut to the kingdoms of this world, and Jesus did not say they weren’t his to give), but no more! Yes we can go and preach the gospel and disciple all nations, and the devil cannot stop it, his power to hold them in darkness has been broken!

Another thing to notice, is that those who would soon lose their lives in the Great Tribulation for their testimony about Jesus, were actually very much alive, and not only that they were reigning with Jesus – yes some would suffer, but God had assured them and continued to assure them that he knew who they were and though they might loose their lives they would one day be with him, and reign with him – the devil certainly didn’t have have last word! Encouragement indeed to stay true to Jesus. Not only that, they were now in the place of exercising judgment.

What is happening on earth during the 1000 years? The gospel is advancing, Christ is building his church – a glorious church, ‘without spot or wrinkle’ as Paul puts it, of people from every tibe and tongue and nation, and that church is to be both light and salt, challenging and changing the world it is in.

A Celebration and a Wedding

The church had been through a tough time, it had suffered heavily and the cry had gone up, ‘how long O Lord?’

As we saw in the last post, the Scarlet Beast and the Harlot were none other than historic Rome and unfaithful Israel. It was they who had been the cause of the suffering, including the bloodshed and death of the saints… but the time for judgment came. Yes God is patient, but his patience does not last forever – there is a day of reckoning, for every man and woman, be they emperor or everyman, prime minister or pauper, educated or not…..

Unfaithful Israel had rejected the One they should have known and received – their Messiah, the saviour Jesus. Their house was left empty. 40 years had passed, but they were not for turning. The glory had departed. There was ritual but no relationship. Now she stood judged and found wanting, and God uses the ‘powers that be’ to execute his judgment – Rome sweeps through the land exercising a scorced earth policy, and those who know the prophetic words flee – just as Jesus had said.

Jerusalem was devastated, the Temple and all it represented destroyed.

BUT…

It was the beginning of a new era. The old had gone and the new had come. A celebration was in order. “Hallelujah! Salvation, glory, and power belong to our God, because his judgments are true and righteous, because he has judged the notorious prostitute…” (Rev. 19:1,2). God had decisively acted, God had powerfully saved, for all glory and power are his. This was some party!

Then immediately following unfaithful Israel’s judgment we have the announcement of the marriage of the Lamb – with the destruction of Jerusalem and the Temple, the church becomes the Bride of Christ. This is not future, this is a past and ongoing event, as many people believe in and are joined to Christ.

As verse 8 puts it: “She was given fine linen to wear, bright and pure.” Notice that, ‘given’. But the next verse muddies this in most modern traslations by saying that the “fine linen represents the righteous acts of the saints.” If that’s the case, it’s not given, it’s what I’ve done or put on. It’s better to stay with the old translation here and read, “the righteousness of the saints,” in other words as the Reformers liked to put it, an ‘alien righteousness’, something outside of, and given to them – imputed righteousness. As Paul says, “Abraham believed God and it was credited to him for righteousness. Now to the one who works, pay is not considered a gift, but somehting owed. But to the one who does not work, but believes on him who declares the ungodly to be rightoeus, his faith is credited for righteousness.” (Rom 4:3-5).

The words of Zinzendorf come to mind….

Jesus, Thy blood and righteousness
My beauty are, my glorious dress;
’Midst flaming worlds, in these arrayed,
With joy shall I lift up my head.

Bold shall I stand in Thy great day;
For who aught to my charge shall lay?
Fully absolved through these I am
From sin and fear, from guilt and shame.

This spotless robe the same appears,
When ruined nature sinks in years;
No age can change its glorious hue,
The robe of Christ is ever new.

O let the dead now hear Thy voice;
Now bid Thy banished ones rejoice;
Their beauty this, their glorious dress,
Jesus, Thy blood and righteousness.

Halellujah!!

Heaven's Perspective

Perspective
Perspective is everything, if we don’t have it we are in trouble.

In Revelation we encounter a persecuted and suffering church, and things are not going to get better. From their perspective it doesn’t look or feel good, later on we will hear the cry, “how long, O Lord?”

Following the messages to the seven churches we see heaven’s door open and we are immediately launched into heaven, “Come up here,…” (Rev.4:1) was the summons – an invitation into the very presence of God, and my what a revelation.

A Throne
This word will be repeated numerous times. Yes there is a throne in heaven upon which God sits, and from that throne he reigns. He has the first and last word.

John says that before it was “something like a sea of glass” – nothing can disturb, or trouble the throne of God. God is not thrown into a quandry by what’s going on on earth. In fact in the words of the psalmist, “The One enthroned in heaven laughs” (2:4 HCSB) at the schemes of man.

God is Trinity
“One was seated on the throne…. seven Spirits of God or the sevenfold Spirit of God….. A Lamb…” God is Trinity, Father, Son and Holy Spirit, that blessed (happy) community of eternal fellowship that exists at the heart of the universe and is the cause and creator of it.

God is holy
The thrice holy – utterly unique One who is so much more and other than we are. How frequently we bring God down to our level, and then wonder why our Chrisitan experience is so feeble and frail.

The forever God
God who was.
God who is.
God is to come.
No beginning, no end. He reigns for ever and ever. Hallelujah!

Worship
We see him praised and worship:
1. For who he is (4:10).
2. For his work in creation (4:11).
3. For his work in redemption (5:9, 10, 12, 13).

How often our worship starts with ourselves – feelings: I don’t feel like it; self analysis: I don’t feel good enough; or with what we are going to do: “I will …”, “We will …” and then we wonder why we never get airbourne, why it seems hard work and little more than the old genie in a bottle trick.

When Jesus taught his disciples how to pray, worship came first, “Our Father who is in heaven, hallowed be your name…” it’s about two thirds of the way through that we get the confession, “Forgive us our sins…” Maybe your prayer life is taken up with too much of yourself – it’s all about you. That’s whirlpool worship, it sucks you in and leaves you exhausted.

David stirred himself up, spoke to himself, “Bless the Lord O my soul…” Psalm 103:1. Worship involves a looking away from ourselves to Another who is worthy in himself, and secondly for what he has done.

We need to get God’s perspective
Getting into God’s presence and get his perspective makes all the difference.

Yes life for the churches John was writing to was tough and going to get tougher, but God was on the throne, and he reigns. Satan and those he works through will not win. The world is God’s, he has wrought salvation, and his people can have every stong hope in him.

Perhaps your perspective has become skewed, fear has become your consellor, and you are on a downer - It’s time to get into the presence of God, to see him on his throne, to know that he commands your destiny, to get his perspective on your life.

Jesus Loves and Speaks to the Church

JESUS LOVES THE CHURCH
Jesus loves the church for which he gave himself. John said “To him who loves us…” (1:5). It is out of that context that Revelation chapters 2 and 3 flow. It is out of that context that he speaks to the church sometimes hard and difficult words as well as words of comfort and strength. Some would like to say these letters represent church ages, others that being seven it represents the total sum of what God says to the church, neither of which is adequate. These were written to specific churches at particular time for a paricular reason, and in no way do they cover all of the problems we might find in the church. In fact while revival is taking place in one area, a church may be dying in another.

DIVINE DIAGNOSIS
In chapters 2 and 3 we have seven letters to seven churches. Each of these letters comes out of the context of Jesus as the ascended Lord of the Church, who walks among them. The church in Revelation was going through a difficult time. Persecution was on the increase. It was tough. Nevertheless that doesn’t rule out other aspects of life and in these letters Jesus addresses each of the churches with a divine diagnosis.

These are prophetic words. The argument is raised that preterists empty Revelation of it’s prophetic content, but that is to limit prophecy to futurism. The fact of the matter is that much of prophecy in the Bible is of the nature of divine diagnosis and remedy, and that is what Revelation is about. How we need that divine diagnosis today, and the remedy God provides – Something to be noted here is that he doesn’t say the same thing to each church, a mistake that seems to be commonly made today where all churches are put in the same boat, and the same diagnosis and remedy applied.

In each of the letters we read, “I know…” That God knows can be both comforting and disturbing, comforting about the struggles and trials we face as Christians and churches, but disturbing when it’s about the things we thought we could hide, and get away with. We may feel we can make a good impression, but there is nothing, absolutely nothing that is hidden from him – he knows. What does he know about you?

Nevertheless the “I know…” here is redemptive, he knows and he reveals his knowledge of us not to condemn, but to change. So often we are blind and don’t see clearly. We are also very good at justifying ourselves – “Yes, I know, but you don’t understand…” Such arguments don’t stand a chance with God.
I wonder if such a word were to come today what would God say of you and your church? And would you be willing to hear it?

HEAR
Which brings me to the recurring words, “If anyone has ears to hear, let them hear what the Spirit is saying to the churches?” Listen is probably a better word as we know all to well we may hear but not listen – we heard what our mother said, but we didn’t listen! Are we listening. Yes the Spirit speaks today, the prophetic voice can still be heard – if we are willing to stop ad listen. Perhaps the churches in Revelation thought they were doing OK given the circumstances, but God’s voice cuts through all of that and diagnosies their real condition, and reveals every situation for what it is.

REPENT
Repent occurs in six of the seven letters. Repent is not a word we like to hear, as it involves admission of guilt – being in the wrong. It’s a humbling word, but with God it also becomes a lifting and saving word. The word to six of the seven churches involved a call to repentance, a recognition of what was wrong and a change of direction/action.
What do you need to repent of? Don’t delay, thats the devils way – it can wait til torrow. No, do it today, and be a recipient of God’s geart mercy and grace.

HOLD ON
For one church there was no such call – Philadelphia; the challenge was to hold on. That’s what some need to hear. God knows the difficulty, the trial, he is with you and he says ‘hold on to what you’ve got, don’t let let anyone take your crown.’ Earlier John had spoken of the people of God as a “kingdom, priests” or ‘kings and priests,’ (1:6). This is not about the heavenly crown, but the crown of life, their reiging in life (Romans 5:17).

Revelation 1 A Brief Look

A BRIEF LOOK AT CHAPTER 1.
What do you know about Jesus? How do you see him? To some he’s just a teacher or healer, or good man, to many just a very nice man, but the Bible says a whole lot more.

“The Revelation of…” It’s a Revelation, an unfolding. It is meant to be understood.

“Of Jesus Christ” – it’s about Jesus. John knew him, but now he gets another powerful revelation, a revelation that Jesus has won! This is where some end times theology falls down as it proclaims a yet cosmic battle in the future, and undermines the cross.

“About what must quickly take place” or as Wuest translates it in his Expanded Translation of the New Testament which seeks to bring out the full meaning of the Greek, “must necessarily come to pass in their entirety shortly” ….. “the time is near,” or “the things which in it have been written and are on record, for the strategic, epochal season is imminent.” This idea of imminence is repeated v. 10, in chapter 2 and 3, and at the end.

“Made it known” (ESV) or more literally “Signified it” (HCSB) that is it was in signs, sign-i-fied. It was meant to be seen, it’s cinematic, and it’s not all that it appears to be! The stars are the angels, the lamps are the churches, the seven heads of the beast are ‘seven mountains’ and ‘seven kings,’ the Lion is the Lamb who is the Son of God, the new Jerusalem is not bricks and mortar but the people of God. This means we cannot take it literally, but must take John’s pictures/symbols as symbolic of something or someone.

Our problem is reading backwards into the text, from a modern day, global, high tech world. The fact is it was for them and they were meant to understand it! The first place to look is Scripture itself which is filled with such images – Revelation has more references to the OT than any other New Testament book. As Dennis Johnson puts it, “Revelation only makes sense in the light of the Old Testament.” At the same time God does not simply cut and paste, so care needs to be exercised.

“Is blessed…” There are seven blessings pronounced throughout the book – what kind of blessing would it have been if these words were totally unrelated to them, for some distant generation?

“Prophecy” is not just about prediction but more frequently as it is the Old Testament a sense of Divine diagnosis, and the needed response/cure.

“To the seven churches in Asia.” This also helps to set the time and the place/context. (also v.10). Seven particular churches, in a particular place, at a particular time in history. Asia Minor was divided into seven postal districts and each of these places was the main town in the district from which information was distributed.

“Grace and peace.” This is a common apostolic greeting emphasizing that our new life is, and was, and always will be, by and dependent on God’s amazing grace, and the need to receive and be living in his ‘peace’ no matter what the circumstances.

“From the One…. and the seven spirits/sevenfold Spirit and Jesus Christ…” reminds us that the God of the Bible is a Trinitarian God – a holy, happy, blessed fellowship of co-equal persons from all eternity to all eternity, One in Three and Three in One, and that having been made in his image is the basis for all our relationships.

“To Him who loves us….” Here we a have a reminder that the gospel is central, as John gets caught up in praise to God for the good news of Jesus Christ – washed, freed, kings and priests!

“Look! …..” draws immediate attention – what is said here has an imminent and a later context, and echoes the word of Jesus in Matthew 24.

“Coming with the clouds” is an O.T. reference to God coming in judgment, and had a present as well as a future reference. It can also be read as, “Look! He is coming with the clouds, and every eye will see him, including those who pierced him. And all the tribes of the land will mourn over him. This is certain. Amen.” This doesn’t have to mean that literally every eye will see him, but can simply mean it will not be done in a corner, but will be a very public event.

“I am the Alpha and the Omega….” An alphabet speaks of the letters we use to convey knowledge. He is the fount of all knowledge, the beginning and end – it is he who will have the last word.

“Partner in tribulation, kingdom and endurance….” John is suffering, even as they are, but it’s for the sake of the kingdom and requires endurance. Acts 14:22.

“In the Spirit..” a particular and conscious awareness of the Spirit – do we have such experiences? How do we identify them?

“Seven gold lampstands, and seven stars…” the seven churches and their angel or messenger, perhaps leader.

“Among them…” Here were seven suffering churches, and John sees Jesus standing among them. What reassuring words.

“One like the Son of Man…” This harks back to Daniel 7:13,14, “I saw one like a Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was escorted before Him. He was given authority to rule, and glory, and a kingdom, so that those of every people, nation, and language should serve him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will now be destroyed.”

Many empires, emperors, kings, rulers have come and gone, but his one will not, he is greater than Nebuchadnezzar, Cyrus, Alexander and any Caesar, or for that matter Margaret Thatcher, Tony Blair, Saddam Hussein or Colonel Gaddaffi! John saw him even as Daniel did, and stunned he falls down before him.

John, the Christians and the churches lived in a world where Caesar was lord or king of all the known earth. Look at what he says: “Don’t be afraid! I AM ….”

Notice that HE holds the keys of death and Hades, because he has defeated them. He is the resurrection and the life, and the gates of hell will not prevail! Whatever Rome or the Jewish persecutors, or the devil, would throw at the church He has the last word, because he has already won! And because he has won we may have every confidence in him.

John has an increasing revelation of Jesus Christ, from his first encounter in the Gospels to this one in Revelation. Has your knowledge and experience of Christ grown? Are you open to fresh encounters?

A Spirit Filled Life & Church

Back to Pentecost and the things of the Spirit
Jesus on the last day of the feast “cried out, saying, “If anyone is thirsty, let him come to me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” But this He spoke of the Spirit, whom those who believed in Him were to receive…” (John 7:37-39). Then in John 20 he breathes on the disciples and says, “Receive the Holy Spirit.” Receive in the Greek means, receive now, at this moment.

Initial Experience
Throughout the book of Acts there are various ‘initial’ experiences of the Spirit

• Disciples at Pentecost Acts 2,
• Samaritans – Acts 8,
• Saul/Paul – Acts 9,
• Cornelius (Gentiles) – Acts 10
• Ephesus – Acts 19

An Ongoing Experience
In fact throughout the New Testament you see not only initial experiences but an ongoing experience of the Spirit, a dynamic of life about the church. As Larry Tomczac put it some years ago, “Remove the pages from the book of Acts where supernatural activity is recorded and there’s hardly anything left!” Larry Tomczak, Beyond the Ordinary – A Supernatural Lifestyle, Restoration Magazine, July/August 1990, Harvestime Publications, Leicester.

Dr. Martyn Lloyd-Jones said, “The essence of the Christian position is experience – experience of God! It is not a mere intellectual awareness or apprehension of truth.” Dr Martyn Lloyd-Jones, Ephesians Chapter 6:10-13 – The Christian Warfare, Banner of Truth, Edinburgh (1976) – (p197).

“The Spirit is thus the empowering Presence of God for living the life of God in the present”. Gordon Fee, Paul, the Spirit and the People of God, Hodders, p183.

Such experiences of the Spirit were the normal part of church life for the first 8 centuries of its life. They were the very soul of the church, take them away and you have a body, a form, a structure. Excesses crept in, theological balance was sought, but the balance tipped too far in the other direction, and such experiences of the Spirit began to die out and the church became institutionalised. Form became everything. There was no longer any expectation of such a thing.

Lloyd-Jones said, “If your doctrine of the Holy Spirit does not leave any room for revival, then you cannot expect this kind of thing. If you say the baptism of the Spirit was once and for all on Pentecost and all who are regenerated are just made partakers of that, then there is no room left for this objective coming, this repetition, this falling of the Holy Spirit in power and authority on a church. But thank God – there IS room left! The teaching of Scripture plus the long history of the Christian church shows this so clearly.” Dr Martyn Lloyd-Jones, Joy Unspeakable, Kingsway Books, Eastbourne, p44o.

‘There must be more than this’
Praise God there have always been people who have not accepted the status quo and said ‘there must be more than this,’ people who are hungry for the reality, and so there have been revivals, fresh outpourings of the Spirit, new manifestations of His presence and power.

Paul exhorts, no, commands in Ephesians, “Ever be filled and stimulated with the (Holy) Spirit.” Eph 5:18 AMP

The Gospel/Good News

Three things to note about the Gospel:

• The gospel is central to faith in God. There is no other name, no other way to know God.
• The gospel is central to the church. It is the centre and circumference of the church’s existence. We exist because of the gospel, we exist for the cause of the gospel. If we forget the gospel we are in trouble! The great need of our world is not more politics or education it is salvation – a saviour.
• The gospel is essential to the Christian life – without it we are in trouble. The gospel is as essential to the Christian life as it is to salvation.

Five problems we face today concerning the gospel:

1. The me gospel, or the gospel as a therapy: in the modern western world of the 21^st century it’s all about me, my story, what’s in it for me, and for many the gospel has simply become a means of self-improvement – it’s about me, what it does for me, and a home in heaven when I die. In our therapeutic society the gospel then becomes simply another competing therapy, something to help soothe away the trials and pains of life. When we do this we make the gospel subjective, inward. It’s about what I do or don’t feel. In one sense that’s about as far from the gospel as you can get.
2. An overemphasis on our role in the gospel that leads to confusion: modern evangelical revivalism has placed a lot of emphasis on inviting Jesus into our hearts; on our repentance, our faith, our decision in making Jesus our/my personal Lord and Saviour. So it becomes more about what I do than what he has done, and the outcome of that type of thinking is that it then causes me/us to look inwardly for assurance instead of outwardly. We ask the questions, have I believed enough? Did I do it in the right way? Is he there?
3. A blurring of the gospel: over recent years some in evangelical circles have reworked the gospel, and now speak of final justification. In other words we receive grace to change our lives and the change results in our ultimate justification which is nothing short of the Roman Catholic teaching on infused righteousness!
4. A lack of the knowledge of God: How many are aware today of the awesome holiness of God? Much today is made of the love of God, and what we have is no more than ‘sloppy agape’ as someone has put it. We must not speak of the love of God at the expense of his absolute (and terrifying) holiness. That is to trivialise God, to make himj in our image. In fact it is only in the light of God’s awesome holiness that is resplendent and amazing love shines through!
5. A lack of the knowledge of sin: Today it is common to say that humaity is sick, but the Bible says it’s worse than that, humanities problem is utter sinfulness and rebellion. We have fallen totally.

When sin is no longer an issue, and God’s holiness and wrath no longer a problem, Christ’s cross is no longer needed as the solution. You will NEVER understand the gospel without the knowledge of God and the knowledge of sin.

What is the Gospel?

1. The gospel is first and foremost an objective announcement about what God has done in Christ. The gospel calls us to look away from ourselves, our world. It is UNREPEATABLE FACTS. It is God’s story. God has ACTED. It’s not about us, how he fits into our story but how we fit into his! Mark 1:1: “The beginning of the gospel of Jesus Christ, the Son of God.”“This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. ….. Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”” (Act 2:32, 33, 36). We do not make Christ Lord, or Saviour. God has made him such already.
2. The gospel announces a different relationship with God based on Christ. Everyone is in some kind of relationship to God whether they like it, realise it, or not. The question is what kind of relationship? The gospel brings about a changed relationship to God. It is not how God might help us in our world but how we might be right with him in His. The gospel is not about how we become Christians, it is the message about Christ that brings about conversion. God justifies the ungodly! We confess Christ as Lord and Saviour; We surrender to his claims, it is not something we make him to be for us. The gospel then is an objective announcement based on the facts of Christ’s life, death and resurrection, not a subjective experience based on how we feel.
3. The gospel is a life transforming message. The Gospel doesn’t depend on anything in us. It is an external word, outside and beyond us, but near to us in Christ, and made real to us by the Spirit. It is both a justifying and transforming word. We are made new n Christ.

Sanctification is a ‘lifelong process of letting that Good News sink in and responding appropriately.’ If we do not understand the gospel and its justifying message it will not be long before our sanctification becomes our justification – We can only fulfil the imperatives of Scripture when we’ve understood the gospel.

Some practical aspects

• Our worship: it’s about the Big Story, not our little one. it’s about remembering, rehearsing & proclaiming. It’s all about HIM. Taking our eyes off our tiny little lives and reconnecting with HiStory. As we do this the church will be what it should be, a well of living water in the wilderness.

• Our faith: We personally need to drink and drink again of the well of salvation. It is not only the power of God unto salvation for the unsaved but also for those who are saved. It takes the emphasis off ourselves and puts it on Christ. If we don’t, as I said before, our sanctification will become our justification rather than our justification fuelling our sanctification.

• Our witness: we are not witnesses to our selves, but Christ and his Word. We should “not be ashamed of the gospel,” for there is no other name, no other faith, no other person, no other way – Jesus only is our nessage.

We need to focus on faithfulness to the gospel, not fads (they come and go), not programs (I’m not saying they all bad, but they can become the thing!), or goals. What we win people with, we have to keep them with. If you win them with music you keep them with music. If you win them with the latest thing you have to keep them with the latest thing. Fads come and go and we must be careful not to get drawn into them. The Gospel though is timeless and must be the reason. We are here to preach Jesus.

• We need then to be preaching the gospel in all that we do. Everything needs to be gospel oriented.
• We need to be calling people to repent and believe in Christ, who alone can save.

The church needs to be and must be Gospel centred, the gospel must guide and direct its whole focus. Jesus said, “GO into all the world and preach the gospel” The gospel IS the good news. Jesus Christ has lived and died and risen again. He is the Saviour. There is salvation in no other. The gospel must be at the centre of all that we do.

The Ordinary

A New Experience
One of the big issues we face today is living with the ordinary (by that I don't mean boring - that's an attitude of mind - or unenjoyable for that matter). Life it seems has to be constantly filled with events and excitement. Advertising continually pushes us in the direction of a new experience - as if the one we've got is past its sell by date, and the church is not immune from it - new worship, new and more exciting conferences, new ways of 'doing' church, the latest etc. ...

Another Drug
It's not that new things, events and excitement are in and of themselves wrong, it's the motivation. It's when we are dependent on them to keep life going, to keep it interesting, we have a problem - they are in danger of just becoming another form of drug, and when that drug no longer works we need a stronger one.

Nothing New
We only have to look at Israel in the Old Testment who had some tremendous encounters with God and saw miraculous provision and victories. Think about it, the Manna and the Quail in the wilderness became ordinary, shoes that didn't wear out became ordinary! And dare I say it even God became 'ordinary.'

We point the finger at them and wonder how they could think like that, yet we are just as guilty. Todays miracle can easily become tomorrows ordinary, yet everyday is a miracle.

It's not that events and excitement are wrong, it's that we were never made to live on a perpetual high. It cannot be sustained.

Are you taking life and the 'ordinary' blessings of it for granted? The people around you?
Are you failing to see life's little miracles because you have relegated them to the 'ordinary'?
Do you see church as a ordinary?
Are you always looking for God in extraordinary ways and fail to see and encounter him in the ordinary? (it's walking with God in the ordinary that leads to extraordinary encounters, not the other way round).

WHAT IS CHURCH?

Church
Our English word 'church' is derived from the Greek 'kuriakon,' meaning 'dedicated to the Lord,' a word commonly used to refer to a holy place or temple, and came to mean a sacred building. The problem is it is never used in Scripture in reference to the Body of Christ, the church'.

The original Greek word that we transalte 'church' is 'ekklesia' which simply refers to an 'assembly,' a group of people gathered together for a purpose. It's therefore not a special building, nor an individual, or two or three people meeting together for coffee in Starbucks, even if it is in 'the name of Jesus.'

Organism
Today it is common to speak of the church as an 'organism' as opposed to an 'organisation,' the idea being that an organism has life and fluidity. There is also the suggestion within it that organisms can function without structure. The reality though is otherwise. All complex life forms have structure, structure and life go together, e.g. the human body.

The church likewise is NOT ‘amorphous,’ that is having no definite form, shapeless, without structure, as some would suggest.

The pictures we have in the Bible tell us otherwise:

• A Body: (Eph. 1;23; Rom 12:5) It's not meant to be taken literally, but rather speaks of connection and function – purpose is to oppose divisions. It’s about love & respect,the importance of all, and their need of each other, and that they are not interchangeable parts.

• Citizens: speaks of a well ordered society (Eph.2:19)

• A Household: speaks of family order and relationship (Eph. 2:19)

• A Temple: speaks of structure and the dwelling place of God (Eph. 2:21)

• A Bride: speaks of a ‘person’, love & loyalty to Christ (Eph. 5: 25-32)

So church then is an assembly gathered and structured for a purpose.

1. To be a people gathered before, under, and for the Lord – we are here first and foremost for God. Eph. 1:3-14; 2:21,22

2. To be a new man, a new society/new community – redeemed lives that are experiencing personal and relational transformation as we come under the authority of the Word and gathered community. Note: Personal growth is directly related to relational growth. Eph. 2:15, 19; 5

3. To be a city set on a hill – a light to the world. The church is not a castle to protect us from the world, but a place from which we go out into the world, to serve the purposes of the King.Matthew 5:14.

Therefore we should "not forake the assembling of ourselves together ...." Heb.10:25

Spirit-Filled? What does it Mean?

THE PROMISE
Jesus promised his people the gift of the Spirit. On the last day of the feast, the great day, Jesus stood up and cried out, "If anyone thirsts, let him come to me and drink. Whoever believes in me as the Scripture has said out of his heart will flow rivers of living water." (John 7:37-38). What a promise! Nothing less than a mighty life giving river, yet sadly for many it seems like a stream, or even just a trickle and some wonder whether he's there at all.

THE PROMISE STILL REMAINS
The promise did not die out with Jesus or the apostles, but continues to this day - Peter said it was for “everyone who the Lord our God calls to himself.” Acts 2:39. The Bible teaches continuationism not cessationism. The idea that it all ended with the apostles or the completion of the canon of Scripture has to be read into it, and when it is it is frequently from our lack of experience and a seeking to justify it. The fact of the matter is we need all that God gave to the early church in the way of the out-poured Spirit and His gifts in every part of our personal and church life today.

THE COMMAND: TO BE FILLED WITH THE SPIRIT
Paul says in Ephesians that we should “Be filled with the Holy Spirit.” (5:18). This is not an option, the Bible commands it. It's as essential to the Christian life as fuel in the tank of a car, but more so! Much of Paul's teaching is about the place of the Spirit in the Christian's life and that you can't live the life without knowing his presence.

The question is what is it, and does it look like?  And do we, do you, know it? And is there enough evidence to convict you/me/us of that?

Now it's not unusual to hear the question/statement, ‘if God were to withdraw his Holy Spirit from the church, would we notice the difference?’ or put to another way,‘if God withdrew his Holy Spirit everything would just carry one as before,’ the implication of both being that we don’t have the Holy Spirit or he is little involved in what we do. The question is, is that true?

I'm not sure it is.

The fact is that if the Spirit was not among us we would be in deep, deep trouble, personally and corporately - I would be and so would you, so would the church, but that doesn't necessarily mean that all we do is inspired and empowered by the Spirit, and it doesn’t necessarily mean we have the fullness of the Spirit. The fact of the matter is that Scripture (e.g. Acts 6:3; Eph. 5:18) and experience tells us that we are not all as Spirit-filled as we should be, but that doesn’t mean we do not posses the Spirit, it just means we are not as ‘filled up’ with the Spirit as we could be or should be.

A DIFFERENCE
The Bible speaks about receiving, or being baptised in the Spirit. This normally happens at conversion, (Acts 2:38), but by no means always, sometimes it comes later (see Acts). The baptism though is a one off experience. You do not need to receive or be baptised in the Spirit again and again.

On the other hand the Scriptures do talk about being filled with the Spirit as an ongoing activity (Eph 5:18),  something that is commanded and should be expected.

WHAT DOES A SPIRIT FILLED LIFE LOOK LIKE?
In trying to understand what it means to be filled with the Spirit it might be good to ask, what does it look like?

Here are five evidences that you can find in Scripture and in the lives who have been and are:
• Passionate – the early Christians were passionate about God, worship, prayer, the Word, the gospel.
• Power – there was a divine enabling that took them outside of or beyond themselves to speak and act for God.
• Purity – they were changed, he is the Holy Spirit, and produces his fruit in our lives.
• Purpose – there was a strong sense of purpose, it's not a self-serving end, but the blessing of others.
• Prophetic - a present experience of gifts and ministries of the Holy Spirit.

IT’S NOT ABOUT QUANTITY
I want to suggest that we make a mistake when we focus on the idea of quantity, as if we can have more or less of the Holy Spirit (of God), when the reality is we either have him or we don’t! As I said earlier, Paul says if we don't have the Spirit we are not his (Rom. 8). Thinking in terms of quantity begs the question 'does the baptism run out?' or, 'how long does a filling last?' This leads some to say that ‘The Baptism that you had ten years ago is no more use to you than the dinner you had ten years ago.’ That I'm afraid is nonsense, the Baptism and a dinner are two totally different things - one is a consumable, the other the person of the Holy Spirit! It helps to get our thinking straight.

A NEW ANOINTING?
Thinking and experience go hand in hand, the one impacting the other, so for example our experience is not helped when we sing songs that are Biblically incorrect, i.e. “O for a new anointing ...” which immediately suggests the one we had is past it's sell by date, or we've lost the one we had! Or Charles Wesley's hymn, Love Divine All Loves Excelling, which says, "never more thy temples leave." This suggests a coming and going, a possessing and a losing, whereas the Bible says that the anointing we have abides (1 John 2:20,27). And Jesus himself said that the Holy Spirit would abide with us forever (John 14:16).

The problem then is not the River! It’s there! "Out of your innermost being will flow rivers of living water..." said Jesus. He does not run out! Or to put it another way, the Gift does not melt away. The question then is not one of presence or quantity, but rather more one of flow, or his possession of us. This begs the question of grieving or quenching the Spirit, two things that are very important, but not very often talked about when it comes to the Spirit-filled life.

To return to Ephesians 5:18 the focus is not on our having more of the Holy Spirit but on him filling our lives and relationships, especially 'church.'  The problem in the West is reading these texts through individualistic eyes, thereby making it all about me and my experience, whereas this is is not Paul's focus. His focus is the church, a body of people, and so we could easily read it as "Be filled together with/by the Holy Spirit..."

The abuse of alcohol leads to abuse and disfunctional relationships. The Spirit's presence and fulness leads to unity, blessing and praise as he 'oils' our relationships, and so we experience the reality of the church becoming the dwelling place of God by the Spirit, and God revealing himself, walking in it and speaking to it - church was never meant to be a round of rituals but one of dynamic encounter.

So it’s not about receiving more of what we have already got, but discovering how he might more fully possess us and how we might live in what we have, and in doing so we will know more of his fulness.