Revelation is a gripping book.
There are heights and there are depths. It shows you the glory of God and the the depths of human sin. It's a book of blessing and of judgment, and a word that frequently occurs is 'wrath' or more specifically the wrath of God, unveiled in the seven seals, seven trumpets and seven bowls, in increasing measures.
The word is mentioned 11 times and sometimes qualified as 'great wrath' or 'the fury of his wrath' - hardly words we like to hear.
To be frank it's not a subject we warm to, it is much easier to talk about the love of God. But.... if we cannot talk about the love and wrath of God in the same breath are we really talking about the right thing when it comes to either?
LOVE
Love for many today is no more than an insipid, sentimental feeling. It's gushy and slushy, and when it's not there, it's not there. It's also seen as 'tolerance' (of the politically correct form), where, 'if it makes them happy let them do it,' is the standard. 'I mean, whose to judge? They've gotta work these things out for themselves,' as they say!
The problem is when we put our modern day interpretations of love on to God we find it just doesn't fit, and rather than asking whether we've got it right, we say God's got it wrong - as if we should tell God what he should be like!
That's where we need to go back and read our Bibles. There we discover that God is not on our level - never was, never will be. He is holy, holy, holy - we certainly are not, and the fact of the matter is that a holy, loving, and just God has every right to be angry - we have rebelled against him, we have messed up our own lives and those of others too, and spoiled and soiled the world he created and declared was very good.
A BIG 'BUT'
BUT, like a good father (for that is what he is), he cannot simply ignore rebellion, and allow it to go on, turn a blind eye to it and hope it will rectify itself, or go away - it doesn't. It usually gets worse.
It is in this context that the good news comes in and makes sense, the good news that God has done just that in Jesus, who willingly came and took all our sin, and bore it's judgment on the cross - the holy wrath of a just God. "You were dead.... under wrath.... But God who is rich in mercy, because of his great love..." (Eph 2:1-4) - wonderful words!
As an aside it never ceases to amaze me how many who deny God want justice. The logic is in an evolutionary world there can be no such thing as justice.
When you know the holiness of God and the depth of our sin, that line of Stuart Townends, In Christ Alone, is so soul stirring, and heart warming, "Till on that cross as Jesus died, the wrath of God was satisfied...."
No wonder Charles Wesley could write, "No condemnation now I dread, Jesus, and all in him, is mine; alive in him, my living head, and clothed with righteousness divine. Bold I approach the eternal throne...."
Yes Revelation speaks of the wrath of God, but it also has a parallel message of the gospel, providing the opportunity to repent in the face of such judgments. Sadly they all to frequently would not repent and turned on God and blasphemed his name, even preferrring to lose their lives than turn to God (6:16, 17; 9:20, 21; 16:9, 11).
NOW
Humanities rebellion runs deep, but God's love runs deeper still. All the while the earth remains the words of Paul apply, "Now is the acceptable time; now is the day of salvation." (2 Corinthians 6:2). What will you do? Will you repent and believe the good news of Jesus Christ and be saved from the wrath to come?
You can listen to Wesleys grand hymn here:http://www.youtube.com/watch?v=sQeIGbKqiw8
Showing posts with label repentance. Show all posts
Showing posts with label repentance. Show all posts
Monday, 14 November 2011
Monday, 26 September 2011
Jesus Loves and Speaks to the Church
JESUS LOVES THE CHURCH
Jesus loves the church for which he gave himself. John said “To him who loves us…” (1:5). It is out of that context that Revelation chapters 2 and 3 flow. It is out of that context that he speaks to the church sometimes hard and difficult words as well as words of comfort and strength. Some would like to say these letters represent church ages, others that being seven it represents the total sum of what God says to the church, neither of which is adequate. These were written to specific churches at particular time for a paricular reason, and in no way do they cover all of the problems we might find in the church. In fact while revival is taking place in one area, a church may be dying in another.
DIVINE DIAGNOSIS
In chapters 2 and 3 we have seven letters to seven churches. Each of these letters comes out of the context of Jesus as the ascended Lord of the Church, who walks among them. The church in Revelation was going through a difficult time. Persecution was on the increase. It was tough. Nevertheless that doesn’t rule out other aspects of life and in these letters Jesus addresses each of the churches with a divine diagnosis.
These are prophetic words. The argument is raised that preterists empty Revelation of it’s prophetic content, but that is to limit prophecy to futurism. The fact of the matter is that much of prophecy in the Bible is of the nature of divine diagnosis and remedy, and that is what Revelation is about. How we need that divine diagnosis today, and the remedy God provides – Something to be noted here is that he doesn’t say the same thing to each church, a mistake that seems to be commonly made today where all churches are put in the same boat, and the same diagnosis and remedy applied.
In each of the letters we read, “I know…” That God knows can be both comforting and disturbing, comforting about the struggles and trials we face as Christians and churches, but disturbing when it’s about the things we thought we could hide, and get away with. We may feel we can make a good impression, but there is nothing, absolutely nothing that is hidden from him – he knows. What does he know about you?
Nevertheless the “I know…” here is redemptive, he knows and he reveals his knowledge of us not to condemn, but to change. So often we are blind and don’t see clearly. We are also very good at justifying ourselves – “Yes, I know, but you don’t understand…” Such arguments don’t stand a chance with God.
I wonder if such a word were to come today what would God say of you and your church? And would you be willing to hear it?
HEAR
Which brings me to the recurring words, “If anyone has ears to hear, let them hear what the Spirit is saying to the churches?” Listen is probably a better word as we know all to well we may hear but not listen – we heard what our mother said, but we didn’t listen! Are we listening. Yes the Spirit speaks today, the prophetic voice can still be heard – if we are willing to stop ad listen. Perhaps the churches in Revelation thought they were doing OK given the circumstances, but God’s voice cuts through all of that and diagnosies their real condition, and reveals every situation for what it is.
REPENT
Repent occurs in six of the seven letters. Repent is not a word we like to hear, as it involves admission of guilt – being in the wrong. It’s a humbling word, but with God it also becomes a lifting and saving word. The word to six of the seven churches involved a call to repentance, a recognition of what was wrong and a change of direction/action.
What do you need to repent of? Don’t delay, thats the devils way – it can wait til torrow. No, do it today, and be a recipient of God’s geart mercy and grace.
HOLD ON
For one church there was no such call – Philadelphia; the challenge was to hold on. That’s what some need to hear. God knows the difficulty, the trial, he is with you and he says ‘hold on to what you’ve got, don’t let let anyone take your crown.’ Earlier John had spoken of the people of God as a “kingdom, priests” or ‘kings and priests,’ (1:6). This is not about the heavenly crown, but the crown of life, their reiging in life (Romans 5:17).
Jesus loves the church for which he gave himself. John said “To him who loves us…” (1:5). It is out of that context that Revelation chapters 2 and 3 flow. It is out of that context that he speaks to the church sometimes hard and difficult words as well as words of comfort and strength. Some would like to say these letters represent church ages, others that being seven it represents the total sum of what God says to the church, neither of which is adequate. These were written to specific churches at particular time for a paricular reason, and in no way do they cover all of the problems we might find in the church. In fact while revival is taking place in one area, a church may be dying in another.
DIVINE DIAGNOSIS
In chapters 2 and 3 we have seven letters to seven churches. Each of these letters comes out of the context of Jesus as the ascended Lord of the Church, who walks among them. The church in Revelation was going through a difficult time. Persecution was on the increase. It was tough. Nevertheless that doesn’t rule out other aspects of life and in these letters Jesus addresses each of the churches with a divine diagnosis.
These are prophetic words. The argument is raised that preterists empty Revelation of it’s prophetic content, but that is to limit prophecy to futurism. The fact of the matter is that much of prophecy in the Bible is of the nature of divine diagnosis and remedy, and that is what Revelation is about. How we need that divine diagnosis today, and the remedy God provides – Something to be noted here is that he doesn’t say the same thing to each church, a mistake that seems to be commonly made today where all churches are put in the same boat, and the same diagnosis and remedy applied.
In each of the letters we read, “I know…” That God knows can be both comforting and disturbing, comforting about the struggles and trials we face as Christians and churches, but disturbing when it’s about the things we thought we could hide, and get away with. We may feel we can make a good impression, but there is nothing, absolutely nothing that is hidden from him – he knows. What does he know about you?
Nevertheless the “I know…” here is redemptive, he knows and he reveals his knowledge of us not to condemn, but to change. So often we are blind and don’t see clearly. We are also very good at justifying ourselves – “Yes, I know, but you don’t understand…” Such arguments don’t stand a chance with God.
I wonder if such a word were to come today what would God say of you and your church? And would you be willing to hear it?
HEAR
Which brings me to the recurring words, “If anyone has ears to hear, let them hear what the Spirit is saying to the churches?” Listen is probably a better word as we know all to well we may hear but not listen – we heard what our mother said, but we didn’t listen! Are we listening. Yes the Spirit speaks today, the prophetic voice can still be heard – if we are willing to stop ad listen. Perhaps the churches in Revelation thought they were doing OK given the circumstances, but God’s voice cuts through all of that and diagnosies their real condition, and reveals every situation for what it is.
REPENT
Repent occurs in six of the seven letters. Repent is not a word we like to hear, as it involves admission of guilt – being in the wrong. It’s a humbling word, but with God it also becomes a lifting and saving word. The word to six of the seven churches involved a call to repentance, a recognition of what was wrong and a change of direction/action.
What do you need to repent of? Don’t delay, thats the devils way – it can wait til torrow. No, do it today, and be a recipient of God’s geart mercy and grace.
HOLD ON
For one church there was no such call – Philadelphia; the challenge was to hold on. That’s what some need to hear. God knows the difficulty, the trial, he is with you and he says ‘hold on to what you’ve got, don’t let let anyone take your crown.’ Earlier John had spoken of the people of God as a “kingdom, priests” or ‘kings and priests,’ (1:6). This is not about the heavenly crown, but the crown of life, their reiging in life (Romans 5:17).
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