Whose Glory are You Living For?

We come to the last in this mini series on the Lord’s prayer, a phrase not in the early manuscripts but found in the later ones, ‘Yours is the kingdom, the power and the glory, forever. Amen.’

Our own little kingdoms, power and glory are something that fallen humanity desperately craves, we want to be somebody, have some some power, achieve and be in control of something, and be applauded for it. Sinatra’s song fits well, “I did it my way” – I could do it, I did it, I deserve the credit.

Yes, power, success and fame are what we all want, what we crave – it’s exhibited in all the TV shows that offer the opportunity of stardom, and for many young people today that’s the aim, to be a great singer, a great footballer, to be a star one way or another.

It was what precipitated the fall of humanity – Lucifer wanted to be somebody other than God had created him to be, in fact he wanted the top spot, he wanted to be God, and in doing so he fell. Later he was to tempt Adam and Eve that God was not as good as he appeared to be and that he was withholding something from them – they could be like God. The thought was sown and entertained and they fell for it. And it has been humanities curse ever since. In some way or other we all want to be ‘gods’ in some way or another, having our own power, doing our own thing, controllers of our own destiny. Sadly in our hands it becomes distorted, abusive, dominating, controlling, manipulating, deceitful, destructive – we could go on, but you get the picture.

As we come to the end of this prayer it reminds us that to God alone belongs the kingdom, the power and the glory and we do best when we recognize that and live within it. The breath that we have is given to us by God, it’s in him that we live and move and have our being. It’s God who gifts and enables. It’s God who saves and sanctifies…..

Yes we are reminded that the best life lived, is a life under God, a life that lives for and returns the glory to God.

Sadly though the passion for power and glory creeps into the heart of God’s people. There can be rivalry and competition between churches, ministries, streams. It has wrecked lives, relationships and ministries. None of us is immune, we are all prone.  If we are honest with ourselves we love opportunities to exalt ourselves – evidenced in the desire to trump the story someone has just told us, or tell a better joke, to score a point in some way. We can be more concerned about what people thought of us in how we led worship last Sunday, how the preach went, than whether God was glorified and people encountered him. When I’m blogging I can can be more concerned about what people think of me about me than conveying the heart of God and seeking his glory.

In the world in which we live there is a lot of talk about the need for significance, which in reality is much the same thing under a different guise.  In reality there is a big difference between living for the glory of God and the desire or need for significance. Significance is more about me, about leaving my mark on the world, making a name for myself, and be known for and getting the glory for it. It can be more about the big things than the small things. It can be more about what is seen than what is not seen, and even our serving can be become very subtly self-serving.

It’s also evidenced in the cult of personality, something Paul faced when he wrote to the church at Corinth – if we can’t glory in ourselves then we’ll glory another, in who we follow, and for the Corinthian Christians it was about who was the best teacher/preacher, and Paul would have none of it.  He points them back to God as the one in whom it all works, and summed it by saying, ‘It’s because of him that you are in Christ Jesus, who he has been made unto us wisdom from God, that is our righteousness and sanctification and redemption, so that we should not boast in ourselves, but in the Lord.’ (1 Cor. 1:30,31), and bit later, ‘It’s God who gives the increase.’ (1 Cor. 3:7).

That’s why this prayer is important, and this particular phrase in it. We need the reminder, we need the challenge it brings as we honestly pray it. It gets under our skin. It challenges why we are doing something and who we are doing it for. It leads us from the place of control to one of surrender. It leads us from pride to humility. It leads us from confidence in ourselves to confidence in God and the way he leads, gifts and talents us. It leads us to say, He must increase, but I must decrease.

As Paul said, ‘By grace you have been saved through faith, and this not of yourselves, it is the gift of God, not a result of our own efforts, so that no one would boast in themselves’ (Eph. 28,9), and again,

Yes, the kingdom, the power, the glory are all his forever! Amen!

Our Father (3) We are Family

Jesus said when you pray say ‘Our Father…’

Thank God for the personal witness that he gives to each one of his children that we are indeed his children and entitled and enabled to say those amazing words ‘Abba, Father.’

Thank God too for personal prayer, that each one of us can come to God through Jesus Christ and through the Spirit personally pray, ‘Father…’

But there is more to it than that. Jesus taught us to pray ‘our Father.’ He’s not just my Father, he is your Father, he’s our Father. So in the prayer that Jesus teaches his disciples there is that calling to attention of one-another, of our brothers and sisters in Christ, of the Father’s family.

In a self-centred world then this prayer calls us to think about more than ourselves, to think also, and especially, about others. It’s not a you in your small corner and I in mine prayer. It’s not about a private faith but a shared one. It’s not about being in it on our own, but a shared life where we bear one another’s burdens, weeping with those who weep, rejoicing with those who rejoice.

To say ‘Our Father’ calls for the recognition and appreciation of our brothers and sisters in Christ. They have been given life by and share the same wonderful and glorious Father, they are part of the same family. They may be rich or poor, black or white, educated or uneducated, got a handle on life or struggling with it, introvert or extrovert, like pop (whatever that is these days) or classical music, etc.. Whoever they are, they are family, our brothers and sisters in Christ.

Let me ask you, do you appreciate your church, your family, everyone of them in all their great variety? A bigger question still is, are you joined to one, do you know the fellowship of true commitment?

Someone once said that ‘no man is an island,’ too true, but many try to live as if they are, even Christians. The prayer that Jesus taught us reminds then that we are called to live a shared life, to be a family sharing communion together with Father.

The Lord's Prayer - Our Father

Jesus said when you pray say, “Father/our Father.” What a wonderful way to begin a prayer, from the beginning it speaks of one who gives us life and secondly cares for the life that he gives us. We are his children – wonderful! A relationship has been established, a relationship that can never be lost, however young or old, however weak or strong etc.. God is our Father, we are his forever children. There’s no need for striving here, we are not trying to become his children, we are, and he is our Father.

The problem is so much of our Christianity can be about performing up to God, earning his love, earning the right to pray and get our prayers answered. We end up concerned with saying it the right way, doing it the right way, saying it long enough, saying it loud enough, but in the model prayer that Jesus gave us there’s none of it – none. Jesus just says, “when you pray say, ‘Our Father…’”

That’s it. That phrase enables us to relate to God the Father just as Jesus the Son does. To be with him as he is, to talk to him as he does. It gathers us up and draws us into the very fellowship of the Trinity, Father, Son and Holy Spirit.

Prayer before anything else is about encounter and relationship with God the Father, and the Father with his children. It’s about being, rather than doing. And that’s part of our problem, we live in an action world, there’s stuff that needs to be done, and our praying can be more about doing, getting something done, albeit for the kingdom. We are more interested in the gifts than the Giver.

The Psalmist spoke about being still and knowing God. I wonder whether we might reinterpret that in a New Testament way and say, “Stop, be still, stop your activity – even all your prayerful activity – and know that God is Father.”

Why not find some time, and just pray, “Our Father..” No more, just be with him. Get to know him. Talk to him without request, delight in him and what it means to be Father/son or Father/daughter.

Our Father

We’ve just started a new series at church focussing on the Lord’s Prayer, and in turning afresh to it I’ve been impacted by the sheer simplicity and profoundness of it.

Many of us if not all (truth be known) struggle with, or have struggled with prayer – it sounds simple but how do you do it. I remember as a young Christian tying myself in knots over it. How should I address God? How should I structure/order my prayer? There’s ACTS: Adoration, confession, thanksgiving and supplication. There’s silence, contemplation. Some said confession first, others said praise – you know how it goes, the list goes on…

But hey, following the disciples request, Jesus gave us a pattern, a model, and one thing that strikes you about it is the lack of religious phrasing and it’s sheer simplicity, I mean it’s so natural, so relational. In fact the Jews of the day would have been stunned to hear Jesus say, “when you pray say, ‘Our Father’”. Yes they had a general concept of God’s fatherhood, but they certainly didn’t relate to or speak to him in this way.

The disciples had observed Jesus, the Son of God, the second person of the Trinity, and they had been staggered by the way he prayed, the way he related to God. I mean it was so... intimate, so... real, so... meaningful, so... personal, and they wanted to know how to have the same relationship.

Some desire, but Jesus doesn’t hinder them, he leads them right in!

When you pray, say, “Our Father…”