Saved Sinner or Saint?

Following on from last week one of the outcomes of worm theology is to think of the Christian as ‘just a sinner saved by grace’.

There may be some truth to that statement but theres an awful lot of truth missing – enough to make it wrong. The scriptures repeatedly state in various ways that we are not what we were, that we are new creations, no longer in Adam but in Christ, in fact the letters are addressed not to ‘sinners saved by grace’ but to those who have become ‘saints by grace’! The problem is that in many of the older versions of the Bible many of the letters were addressed to those who were ‘called to be saints’, but the ‘to be’ was in italics which means that it wasn’t in the original.

Now whoever we are, we all live out of our perceived identity, and if we take this as our cue we will always be Romans 7 Christians, and Romans 8 will always be elusive. The flesh will always be the powerhouse of our lives and not the power of the indwelling Spirit of God. My observation as a pastor/minister was that people who thought like this lived this.

Are you a Christian listening to the lies of the enemy? There is a higher truth than your past truth, and it is God’s truth that in Jesus you are a new creation – ransomed, healed, restored, forgiven; you have a new identity as a child of God, you have the Spirit of God dwelling in you saying ‘Abba, Father.’ You have the power to live a different kind of life.

Predestined, called, justified and glorified?

I was preaching on Sunday on the subject “Salvation belongs to our God – Understanding the Process of Salvation” and I was struck in my preparation by the fact that Paul says we have not only been justified but we have also been glorified (Romans 8:30).

Now it’s strange that the rest of this verse we treat has being in the past or the present active tense – we’ve been predestined to be like Jesus; called; justified - and yet I don’t think I’ve ever heard a preacher say that we’ve been glorified, that’s usually something that’s going to happen when we die, when the ultimate transformation takes place, yet that is not what the text appears to say. Indeed Paul elsewhere talks about us being changed or transformed from one degree of glory to another (2 Cor. 3:18), so for Paul this has a very real and present application.

The reality is that something happened when we were born again, saved, became a Christian. Prior to Christ there was no glory in our lives. We were lost and dead in our tresspasses and sins, dominated by our passions, with the constant downward pull towards defeat and death. Our lives reflected darkness not light; bondage, not liberty etc..

But this gospel, this good news that Paul calls ”the glory of Jesus Christ” (2 Corinthians 4:4) changes all that! He breaks the power of cancelled sin. He translates us from darkness to light. He snaps the fetters and sets the captives free. He takes the rebel and makes him or her a priest and a king. He transforms the sinner into a saint.

Yes God not only justifies us, he glorifies us. He lifts us up and sets our feet on the eternal Rock of Jesus Christ our Lord, and exhibits us as trophies of his glorious grace. He takes sinners, redeems them and puts his Spirit in their hearts adopting them as his very own sons and daughters, with all the privileges that bestows!

Again Paul says “Such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” 1Corinthians 6: 11). Such they may well have been, but now they are radically different! The God of glory has met them and they have met him in Jesus Christ, and now they can never be defined by what they were – hallelujah!

It may be that you need to go and draw afresh from the well of salvation (Isaiah 12). To put on your beautiful garments and shake off the dust (Isaiah 52:1, 2) that has gathered on you or that the enemy keeps thowing back at you. To realise afresh that your light has come and the glory of the Lord has risen upon you, therefore you can arise (Isaiah 60:1), lift up your head and walk tall in this world.

Low view of man = high view of God?

Last week I attended a conference at which the speaker used the illustration of a see-saw to illustrate the idea that when we have a high view of man we correspondingly have a low view of God, and when we have a high view of God we correspondingly have a low view of man. I know what he’s trying to get at, but I think the pictures wrong.

If I can put it this way, having a high view of man doesn’t necessitate a low view of God, in fact quite the opposite. In fact I would go so far as to say that having a low view of man belongs to the evolutionary world not the theological one. The Bible seems to tell us that God himself has a ‘high view’ of man – he made him in his image, the pinnacle of his creation, with the ability to know and relate to him, and rule over or steward the earth.

Now some will say the Fall changed all that – my question is, did it? Even after the fall, humanity is not portrayed in some kind of ‘worm’ tone as in the words Isaac Watts wrote in 1885 “Would he devote that sacred head, for such a worm as I?” Rather to paraphrase the Psalmist (8:3, 4) “After I’ve observed your creation of the universe, I mean wow! Then I see man and I’m staggered that you think of him – what is it about man that you think about him and care for him?” Now that to me is quite a ‘high view’ of man.

That doesn’t mean I deny the fallen state and the wrechedness of it (Romans 7:24). I just need to watch my theological categories.

Now the question is does it diminish my view of God? and my answer is no; in fact I magnify God all the more for the way he has created me/humanity. It staggers me even more that this God who made me in such a way, whom I have rebelled against, should take on our flesh, live here, be tempted in all points as we are, and give his life that we might once again be reconciled to him.

Faith & Works 3

FAITH AND WORKS – EITHER/OR, BOTH, OR WHAT?

Theres quite a bit of interest in this so I thought it would be good to follow on....

This is so important to get right. One of the areas where the devil seeks to cripple the Christian is in the area of faith and works. He'll suggest that not just faith. Its too good to be true. You need to try a bit just to be sure. Now you've blown it!

It can happen anywhere along the journey, even near the end. I've spoken to those who were close to death - yes even those who believed in the free grace of God - who've asked the question have I done enough? Am I good enough?

Once we get on that one it's a downward slope all the way - how much is good enough? How much do I need to do to be in, 0.1%, 2%, 50%?





The fact is we were never good enough, it was never about us being good enough, and we shall never be good enough, but there is One who is! If this is not the case then the gospel is not good news. If in any way some puny effort on my part is included, then there can be no assurance, no real joy or confident hope.









That is why we are exhorted to look away from ourselves to Jesus. It is his faithfulness that counts, not mine or yours. He has done the job and he has done it well.

Wesleys forgotten hymn says it well:

Arise, my soul, arise; shake off thy guilty fears;
The bleeding sacrifice in my behalf appears:
Before the throne my surety stands,
My name is written on His hands.

He ever lives above, for me to intercede;
His all redeeming love, His precious blood, to plead:
His blood atoned for all our race,
And sprinkles now the throne of grace.

Five bleeding wounds He bears; received on Calvary;
They pour effectual prayers; they strongly plead for me:
'Forgive him, O forgive,' they cry,
'Nor let that ransomed sinner die!'

The Father hears Him pray, His dear anointed One;
He cannot turn away, the presence of His Son;
His Spirit answers to the blood,
And tells me I am born of God.

My God is reconciled; His pardoning voice I hear;
He owns me for His child; I can no longer fear:
With confidence I now draw nigh,
And 'Father, Abba, Father,' cry.


Or as Augustus Toplady put it:

From whence this fear and unbelief?
Hath not the Father put to grief
His spotless Son for me?
And will the righteous Judge of men
Condemn me for that debt of sin
Which, Lord, was charged on Thee?

Complete atonement Thou hast made,
And to the utmost farthing paid
Whate’er Thy people owed;
How then can wrath on me take place
If sheltered in Thy righteousness,
And sprinkled with Thy blood?

If Thou hast my discharge procured,
And freely in my room endured
The whole of wrath divine,
Payment God cannot twice demand—
First at my bleeding Surety’s hand,
And then again at mine.

Turn then, my soul, unto thy rest!
The merits of thy great High Priest
Have bought thy liberty;
Trust in His efficacious blood,
Nor fear thy banishment from God,
Since Jesus died for thee!

No condemnation! He justifies the ungodly through faith in Jesus Christ! Hallelujah!

Faith and Works 2

FAITH AND WORKS – EITHER/OR, BOTH, OR WHAT?

To pick up from last week a much debated chapter is James 2, where the big question that has frequently loomed is ‘do we need works in order to be saved?’ Is it faith alone or is it faith and works? And if faith and works, how much faith, how much works, and what kind of works?

Some believe that James was counter-balancing Paul’s doctrine of free grace, but that can’t be the case as, one, James wrote before Paul, and two, it denies the unity of inspired Scripture, setting one part at odds with another.

When studying the Scriptures we need to watch out that we don’t bring our own preconceived ideas, prejudices and external data, into the text. For example words in Greek can have different shades of meaning, as in our own language, therefore we cannot simply use a lexicon (a kind of Greek dictionary) and say this is what it means, when in actual fact one writer might use a word in a different way to another.

Context is always the key, we must not isolate this passage from who James is talking to and why, or isolate it from the rest of what he is saying, otherwise we can make it say something quite different! This is how cults work the Scriptures to their own end and can make them say all sorts of things. 

We need to let James speak for himself, but first we need to rehearse and remind ourselves of the Good News, that way it will help us to hear what James is NOT saying, and what he IS saying.

1.  A REHEARSAL OF THE GOOD NEWS
John 3:16 reads, “For God so loved the world, that he gave his only Son, that whoever believes in him, should not perish but have eternal life.” Notice, believes, not works.

Acts 16:3 says, “Believe in the Lord Jesus, and you will be saved,..” Notice, believe not work.

Romans 3:24-28 provides us with a theological summary of the Gospel, saying that we, “are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law.”

Notice the words, ‘grace’, ‘gift’, ‘received by faith’, ‘justified by faith apart from works’. You can’t get much clearer than that!

But probably no text of Holy Scripture tells it quite as well as Romans 4:5: “And to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness,”

The old acrostic — Forsaking All I Trust Him is theologically perfectly accurate.

Ephesians 2:8,9 says,“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

Romans 5:1, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” And Romans 11:6 makes it abundantly clear when it says, “But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.”

2.  WORKS AND THE CHRISTIAN LIFE
Now we recognise that the bible does speak of works regarding the Christian, but these are not saving works, or works done to make our salvation ‘more sure,’ they are simply the product and purpose of a new life. They are not the basis of salvation but the fruit of it. We have been saved for good works (Ephesians 2:10). At the same time we don’t do good works to prove we are saved, we do them because we are.  One of the biggest dangers for the Christian is doing works to prove we are.

William Barclay says “We are not saved by deeds; we are saved for deeds; these are the twin truths of the Christian life. And Paul’s whole emphasis is on the first truth, and James’s whole emphasis is on the second truth.”

R. T. Kendall has some very startling words, “What startles me is the number of people who insist that one must have works to show he is saved but who themselves have virtually nothing of the very works James has in mind! They wish to use James as a basis of “assurance by works” but not the kind of works James has in mind—caring for the poor. I have yet to meet the first person who holds (or preaches) that giving another “those things which are needful to the body” must follow faith to show that it is saving faith indeed. We prefer to be selective in our use of James.”

SO BACK TO JAMES!
Two questions need to be asked, who is James addressing? And, why is he addressing them?

1.  WHO IS JAMES ADDRESSING?
James is writing to Christians, to people who have a real faith.  All the way through this letter James recognises and affirms their faith.  In chapter 1:18 he spoke of them being ‘brought forth by the word of truth,’ a reference to the new birth.  In chapter 2:1 he talks about them ‘holding the faith in our Lord Jesus Christ.’  He doesn’t for one moment suggest that their treatment of the poor and favouritism towards the rich suggested that they weren’t saved, and throughout he makes constant reference to them as ‘brothers and sisters’ ‘my brothers and sisters,’ ‘my beloved brothers and sisters.’

2.  WHY IS HE ADDRESSING THEM?
Because they were developing an inward, personal, self-serving Christianity.  They were backing off from life as God’s people in this present world resulting in immaturity and inconsistency.

There was inconsistency and immaturity in their,

1. Private lives
2. Fellowship together
3. Witness

The CALL is to maturity, to lives that are consistent with the faith they profess.  We can say three things about their faith:

1. Its real enough – James affirms their faith.
2. In some way their faith is lacking.  There’s a missing dimension, not that they need more of it.
3. They need to do something about it.

3.  A CALL TO A LIVELY FAITH
In order to understand what James is saying here it’s best to regard James 1:21-2:26 as a single large section in the development of his letter, with James 1:21 setting out the theme, and the rest building on and working it out.

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?” (2:14).  

Hang on a minute you say, what about ‘save or saved’ aren’t they to do with salvation?
First, we need to ask what James means by ‘save’ here?  Saved from what?

Save comes from the Greek: Sozo and is a big word and can be interpreted as save, deliver, heal, protect, make whole, rescue from peril, keep alive.  “To save the soul” (=“life”) is to preserve the physical life from an untimely death due to sin. James uses the word ‘save’ five times in his letter in 1:21; 4;12; 5:15; 5:20 and here in 2: 14.  Remember context is key, and in the first four references it would appear to refer to some form of deliverance in the present, and not to eternal salvation from hell.

So what is James saying here? James has just made reference to the possibility of Christians transgressing the law of liberty (vs 9-13) and the question arises as to whether they can escape the consequences, and James’s answer is NO. Or to put it another way, can the fact that a man holds correct beliefs and is orthodox ‘save’ him from the deadly consequences of sin? Of course not!   If this had been a salvation issue we would have expected a clear definition of the Gospel but not so. In fact James goes on to illustrate his argument with a reference to the brother or sister who is poorly clothed and lacking in food (v.15).  So we could paraphrase the verse in this way “So of what advantage or benefit is it to anyone, my brothers and sisters, if someone says he has holds the faith in our Lord Jesus Christ but does not have actions that correspond to  it? Can faith in Jesus save him from judgment, and its consequences?”(Note 2:12). That is present judgment and consequences.

What about ‘FAITH’?
First we should note that, ‘That,’ is not in the original, but the translators have put it in as a qualifier in attempt to give what they believe is the sense.  But there is reference to only one kind of faith in this chapter, that is, true faith. The reference cannot be translated ‘that kind of faith’ as some versions do, as if it were another kind of faith to real faith, either ‘false’ faith or ‘spurious’ faith or ‘head’ faith as some writers would suggest.  It refers to ‘the’ faith, and we have already affirmed that anyone possessing the ‘faith’ is truly saved.

Note the last verse (v.26) “For as the body apart from the spirit is dead, so also faith apart from works is dead.” The body corresponds to faith, and the spirit to works. Where you have a body there is or has been life. So faith is there but its dead.

James concern is not whether they have faith, but the state of their faith, (vs 15,16,17 20,22, 26). Notice the references to ‘worthless’, ‘what good’, ‘dead’, and ‘useless’ in vs.1:26; 2:14,17,20 all saying much the same thing in different ways. The issue then is one of personal belief without corresponding actions, the uselessness of their faith apart from works not the absence or genuineness of faith because they are without works.

THREE ILLUSTRATION

1. The brother or sister who is poorly clothed and lacking in food – faith needs to be worked out in action
2. Abraham – at this point he was already justified, this was an outworking of that.  His actions demonstrated his faith to the world.
3. Rahab.  Again her actions demonstrated her faith to the world.

“If any of us fails to meet the needs of believers around us, then at that moment our faith is unprofitable, dead, and lifeless. We have failed to enliven our faith. Our orthodoxy has lost its vitality and has become cold and dead. The illustration does not concern the whole of one’s life. So, a believer whose spiritual life is dead (i.e., his faith is not combined with works) needs to get to work. The problem is not that he needs to believe something different. Notice that nowhere in his epistle does James call for faith in some other object. James is concerned that his readers need to look around them and start meeting needs.”

• Witness: the number of young people who grow in faith when they have been on a mission.

Robert Wilkin (Editor , Grace Evangelical Society Journal) puts it, “Far from being an epistle of straw, James is an epistle of steel.  And James 2:14-26 is one of the most powerful passages in the entire Bible. It is a call to action. Get to work. Don’t just talk the talk; walk the walk. Look around you, find needs, and meet those needs. If you do, your life will be enriched now and forever. If you don’t, you are on a deadly course that leads to pain and ultimately to premature death.”

James B. Adamson says: “The force of the statement seems to be that faith is fulfilled, strengthened, and matured by exercise.” The Epistle of James, NIC (Grand Rapids: Eerdmans, 1976), p. 130.

Good works are not necessary to keep us from going to hell, faith in the finished work of Christ does that, however good works do keep us from coming under God’s disciplinary judgement, that could result in sickness, or premature death. (1 Corinthians 11: 28-32).

“Not only is the mature Christian patient and persevering in testing (James 1), but he also practices the truth. This is the theme of James 2. Immature people talk about their beliefs, but the mature person lives his faith. Hearing God’s Word (James 1:22-25) and talking about God’s Word can never substitute for doing God’s Word.” Warren Wiersbe.

Faith and Works

One of the big questions we often encounter in our Christian life is the one of faith and works – is believing in Jesus enough or is there something I should do? This isn’t a new one – it has dogged the church from the beginning, and ensnared many a Christian. It’s what we might call Jesus plus.
In the book of Galatians we find that the churches that Paul had started in Galatia were struggling with the same question as a result of false teachers. For them the question was, should Gentile Christians become Jews by submitting to certain external things like circumcision and the law in order to become full members of God’s family?

SOME BACKGROUND
Paul started the churches in Galatia on his first missionary journey about 47-48AD, and writes this letter to them barely 1-2 years later out of great concern. Why? The churches in Galatia were in danger of losing the plot, and were turning to a different gospel (1:6). They were moving from Jesus only to Jesus plus. As a result they were getting bogged down in legalism, and the elementary principles of this world (4:9), and had lost the blessing they once knew (4:15). What’s more they claimed Paul had changed the message, and that it was incomplete!

Now Paul makes it quite clear in that there is no other gospel and that the gospel he shared with them was not man’s gospel (1:11), for he received it by revelation (1:12), and had explained it to them in all its glorious fullness (3:1).

BEWITCHED
Bewitched is not normally the way you would refer to Christians! But this is exactly what Paul does in Galatians 3:1, he says, “Who has bewitched you?” – who has put youunder a spell?

Jesus plus is just as much an issue today, and it is extremely bewitching. The devil doesn’t like the gospel of free grace – Jesus only. Today there is a lot emphasis on me and my faith. It constantly calls me up, to make a new commitment, to try again, try harder, when the reality is the Bible starts and finishes somewhere else – with Christ.

When the emphasis falls on me, on my faith and commitment, my holiness, my performance and perseverance we are headed the same way as the Galatians. Have you been bewitched? Led astray from the pure gospel? Lost your joy in believing? Lost your liberty?

We need to be reminded again and again, good works do not merit grace, neither do good works done from grace merit anything! It is all of grace!

Jesus plus creeps in in a variety of ways:

Jesus plus in salvation: some have used the illustration of a drowning person clinging desperately to a life belt and being hauled in as an illustration of being saved, and when they finally get him or her in the boat he or she is finally saved. That’s Jesus plus your strength to hold on. That’s faith and works. That is not a Bible picture. We are not trying to hang on to Jesus, he has got hold of us!

Jesus plus in worship: Some of our modern hymns and songs don’t help us, e.g. “I’m coming up the mountain Lord ….” Musing on this recently I found myself thinking, is this right? After all a mountain is not easy to climb, and anyway didn’t Jesus come down it for us? Another, “I really want to see you …” and so we try to see him, when in fact do we not behold the glory of God in the face of Jesus Christ as Paul says? We could go on, but the result is self effort, a striving to know God and get into his presence, to worship etc.. Jesus plus.

Jesus plus in Christian living/assurance: You may have heard of the doctrine of the perseverance of the saints, which teaches that God’s people are eternally saved and will persevere to the end, but I have heard it preached and taught in such a way that it undermines the very gospel and the faith of the believer, and pushes them over into works. It’s borne out in the question I have heard more than once (from people who have believed in it), “have I done enough?” Which equals, Jesus plus. To which my answer has always been its not and never has been about what you have done, but what Jesus has done, has he done enough? And the Bible’s answer to that question is a resounding YES!
That kind of Christianity is more about striving than believing, more about getting than receiving, more about works than faith, more about me than Christ.

THE PERENNIAL DANGER
The perennial danger facing the Christian and therefore the church is mixing law and grace; works and faith. Galatians is all about that. Now there’s an even subtler version of it, faith in our faith – when we place all the emphasis on my faith we are in danger of turning that faith into a kind of work, and so it all becomes subjective (inward looking and feeling oriented) rather than objective (looking away from ourselves to another, and his word to us). Faith is not trying to believe, not trying to hang on in there – you either believe or you don’t.
• The Righteousness of the law = legal dutiful obedience = do and you shall live
• The Righteousness of the gospel = faith/faithfulness of another = believe and live!

FROM FAITH TO FAITH
Paul is his opening up of the gospel in Romans begins by saying that it is “from faith to/for faith.” (Rom. 1:17). What does he mean by that? He means that it starts somewhere else – with Jesus, it is from the faith of Jesus to ours. Now in most of our modern bibles that would not be obvious because they always translate it as if every reference is to our faith in him, and if we do that only one understanding is allowed.

OUR FAITH/FAITH IN
Now the bible does speak of our faith for example:
“Whom God put forward as a propitiation by his blood, to be received BY FAITH.” (Romans 3:25)
“For we hold that one is justified BY FAITH apart from/without the works/deeds of the law.” (Romans 3:28). See also: Romans 4:5; Gal. 3:26; Col. 1:4.

THE FAITH OF JESUS
In the King James/Authorised Version and the NET Bible (a new translation) it also speaks of the faith of Jesus (I can’t deal with questions of translation here):
“We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law, but by THE FAITH/FAITHFULNESS OF JESUS CHRIST, even we HAVE BELIEVED IN JESUS CHRIST, that we might be justified by THE
FAITH/FAITHFULLNESS OF CHRIST, and not by the works of the law: for by the works of the law shall no flesh be justified. … I live by the FAITH/FAITHFULNESS of the Son of God” (Gal. 2:15 16). See also in the KJV or on the NET Bible (online): Romans 3:21, 22; Gal. 3:22; Phil. 3:9; Ephesians 3:11, 12. I would encourage you to read all these verses in their context and notice the difference ‘the faith of Jesus Christ’ makes.

What does this mean? Humanity was meant to live by faith in God, it has failed miserably. We call it the Fall. BUT God in his love has sent Jesus in flesh just like our own to live the life that we should have lived of faith/faithfulness before God. John Henry Newman captures it well in his hymn ‘Praise to the Holiest in the Height’:

O loving wisdom of our God!
When all was sin and shame,
a second Adam to the fight
and to the rescue came.
O wisest love! that flesh and blood,
which did in Adam fail,
should strive afresh against the foe,
should strive, and should prevail;
and that a higher gift than grace
should flesh and blood refine:
God’s presence and his very self,
and essence all-divine.
O generous love! that he who smote
in man for man the foe,
the double agony in Man
for man should undergo.

Jesus lived out a life of faith in real flesh, the stuff we are made of – remember, “the unassumed is the unredeemed.” He assumes our flesh and so redeems not only our will, but thoughts and emotions – our whole estrangement and humanity! Hallelujah!

Day in and day out, month in and month out, year after year, Jesus was tempted and tried in every way but through faith in the Father overcame and offered to God the life that we should have lived and having done so gave him-self on our behalf, as an at-onement for our sins.

We find it expressed in these words from the Church of England’s Book of Common Prayer: “By the mystery of thy holy Incarnation; by thy holy Nativity and Circumcision; by thy Baptism, Fasting, and Temptation, Good Lord, deliver us. By thine Agony and Bloody Sweat; by thy Cross and Passion; by thy precious Death and Burial; by thy glorious Resurrection and Ascension, and by the coming of the Holy Ghost, …”

A DERIVED FAITH
Our faith then is a derived faith, it comes as a result of the faith/faithfulness of Jesus, and therefore our justification is conditioned upon Christ’s faith not on ours – our faith itself does not justify us, but Christ in whom we have placed our faith. It is therefore Christ-centred rather than believer-centred.

It’s not about techniques, rules, law keeping, disciplines etc. but a PERSON, Christ. The only victorious life there is and you need is Christ! We overcome by recognising and participating in his victory, not getting another one!

Marcus Barth in The Faith of The Messiah says, “The faith of Christ is the means, and the faith of men and women in Christ is the purpose and response.” Our faith then is a derived faith, derived from the faith/faithfulness of Jesus Christ – his faith-filled obedience. As the writer to the Hebrews says Jesus is the Author and Finisher of faith, or the Captain and Object of faith (Hebrews 12:1,2), and in the words of T. F. Torrance, “In the New Testament gospel Christ’s faith, his obedience, his knowledge are the foundation of my faith, obedience and knowledge, so that my faith, obedience and knowledge are objectively controlled by his.” T. F. Torrance, Incarnation. So “the life I/we now live in the flesh I/we live by the faith of the Son of God who loved us and gave himself for us!” Galatians 2:20.

Here is peace and joy and liberty and relationship and power and hope!

New Perspectives and Extra Biblical Material

Well lifes been busy….. spent a week away at the Wales Evangelical School of Theology doing my last module for my MTh, and been trying to catch up ever since!

This time it was Christology and Soteriology, with a look at the New Perspective(s) – yes, there now appears to be as many perspectives as theologians – especially as per James Dunn and N T Wright. We had some good lectures and discussions – there’s something about learning together.

One interesting exercise was going down to the library and looking at the growing use of extra Biblical resources in commentaries in the last ten years – a shocking eye opener, with some ranging up to 10 pages of references!

How encouraging to hear that its a move in the wrong direction (contra Dunn and Wright), and the Old Testament is to be our base and guide to understanding the New. To do otherwise is to suggest that in a hundred or so years time people could gather from the writings of the Mormons, Jehovah’s Witnesses and any other cult and suggest that their understanding of the Bible should help people of the day know what Christians really believed back then! No way!

So, be encouraged, it doesn’t matter that you don’t have access to the Dead Sea Scrolls or the numerous other bits of literature only available to academia. Your Bible is inspired by God and fully trustworthy. Get to know the Old Testament and how it is worked out in the New – what a book; what a message!