Some will remember when children were taught to pray, “Gentle Jesus
meek and mild….” and many have sung, “no crying he makes…” But, what
kind of image does this conjure up of Jesus – a very nice, ‘docile’
Jesus – compliant, non-offensive, someone who just gets on with
everybody, and is everyone’s friend?
My ‘personal’ Jesus
A number of years ago now the controversial ‘artist’ and musician
Marylin Manson released a song called Personal Jesus (originally by
Depeche Mode), and it begins with the words ‘Your own personal Jesus,
Someone to hear your prayers, Someone who cares.’ In 2006 it was ranked
as one of the 100 Greatest Songs Ever. Now you may say, what’s wrong
with that isn’t that what he is?
But there’s something very subtle going on here and it’s found in the
expression ‘your own personal Jesus,’ i.e. one that is unique to and
for you, not necessarily the Bible one, one that you make and suits your
own personal desires and needs. (The song was inspired by the book
Elvis and Me by Priscilla Presley).
We need to be careful it’s not public opinion or our own personal feelings that are shaping our knowledge of Jesus.
The wrath of God
Some today struggle with the whole idea of the wrath of God, with the
typical objection being how could a God of love act in such a way. Some
get round this by suggesting that the God of the New Testament is
somewhat different to the God of the Old – as if there has been some
development of God. Some see Jesus as different from God, or the nicer
face of God, but this is to divide God.
Might I suggest that the problem is ours and not God’s. The problem
is that we struggle in our politically correct, humanistic world, to
conceive of anger and love going together – they seem to be opposites.
In reality they are not two opposites, anger (rightly expressed) is an
aspect of love. In fact love without anger leaves us with an insipid
‘attitude’ (you can’t call it love) that fails to bring true discipline
to a rebellious child, in fact the cry for justice arises from the fact
that love (the basis for normal healthy relationships, and therefore
society) has been violated in some way, and without justice its seen to
be excused, acceptable, doesn’t matter….. A loving father sets up
boundaries, and threatens consequences. If those consequences are not
followed through in a loving way, the child will lose respect for the
Father, and actually a lack of love.
All of scripture
The whole Bible must be our teacher, it reveals Jesus in his own
‘right’, not after our own ideas of him. On the one hand that may be:
1. Disturbing and discomforting,
2. Encouraging and stirring.
Just as an aside a question arises as to whether the
lack of men in the church is due to an effeminate portrait of Jesus, or
as someone put it ‘my Boyfriend in the sky,’ caricature.
In Revelation we get an unfolding picture of Jesus,
in fact John’s knowledge of Jesus is expanded considerably. He has known
him as a fellow human who walked the earth, a good man, a friend of
sinners, a miracle worker, at the transfiguration he encountered him in
his glory as the Beloved Son of God, he knew him as the Saviour who died
and rose again. Then in Revelation 1 Johns gets a revelation of Jesus
as the ascended and all glorious Lord. Then in Rev. 5 and 6 another
unfolds culminating in, “the wrath of the Lamb …. the great day of Their
wrath has come.” This verse parallels Luke 23:30 and Matthew 24.
“The wrath of the Lamb” sounds like a contradiction!
We love lambs. We love to see them playing, skipping, running up and
down. We love to feed them, stroke them. They are so innocent. They
would never hurt you, and yet here we are confronted with the
wrath/anger of the Lamb. It is the Lamb who opens the Seals. It is the
wrath of the Lamb that is manifested against an unbelieving and ungodly
world.
In order to understand this you need to step into
the THRONE ROOM, as the psalmist said “When I tried to understand all
this, it seemed hopeless (wearisome task) until I entered God’s
sanctuary. Then I understood their end.” Psalm 73:16-17. There’s an
important principle here, the need to go into the sanctuary, where God
is encountered for who he is, as he is, holy – other than we are,
creator – the world was made by and for God, redeemer – the One who has
bought us. It is from this vantage point we must look at what unfolds in
Revelation.
In reading Revelation we need to keep in mind the big story.
God created the world, humanity. Humanity sinned and spoiled God’s
creation. God gave a promise, called and raised a man – Abraham, who had
a family that became a nation – Israel, to whom he gave his word
through the prophets, of a Saviour, who came in the fullness of time. He
came to his own, and lived and taught, and revealed the heart of God,
but his own rejected him. He wept over Jerusalem, and warned of coming
judgment, and said that ‘all these things would come on this
generation,’ and how he had wanted to gather them to himself, but they
were not willing, and now their house was ‘left desolate.’ (Matthew 23).
The Lion and the Lamb
The Lamb shows us Jesus in all his purity and meekness – we love
lambs, we play with them. The Lion shows us that he is King – sovereign
and powerful and not to be trifled with. This Lamb is not to be messed
with, not because he is a Lion, but because is the Lamb who has
suffered, was slain, and is alive again, the worthy One. The one who
took on flesh like ours, was tempted in every way as we are, the One who
the devil through everything at, yet he conquered and so he has the
right to judge.
As it says in the Acts of the Apostles:
“ Therefore, having overlooked the times of ignorance, God now commands
all people everywhere to repent, because he has fixed a day on which he
will judge the world in righteousness by a man whom he has appointed;
and of this he has given assurance to all by raising him from the dead.”
Acts 17:31,
and in Pauls letter to Tmothy:
“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead….”(2Ti 4:1).
We cannot have one aspect of Jesus without the other.
The New Testament says “Our God is a consuming fire.” Hebrews 12:29,
and “It is a fearful thing to fall into the hands of the living God.”
Hebrews 10:31.
I think Dorothy Sayers put it well when she wrote:
“We have very efficiently pared the claws of the Lion of Judah,
certified him “meek and mild,” and recommended him as a fitting
household pet for pale curates and pious old ladies. To those who knew
him, however, he in no way suggests a milk-and-water person; they
objected to him as a dangerous firebrand.”
