A Spirit-filled Life

A Spirit-filled life

Our tendency in the West is to make everything a matter of the mind, and therefore a matter of comprehension, rationalism, security and safety that manifests itself in utter predictability.

I find myself wondering why some want to say that to be filled with the Spirit is to be filled with the Word as what Paul says in Ephesians 5:18 “be filled with the Spirit” and Collossians 3:16 “let the Word of Christ dwell in you richly…” are one and the same thing. Are they really?

There may be parallels, but they are not the same.

Christianity was never meant to be about a mere intellectualism – a rational comprehension to a certain number of facts faithfully believed. Now please don’t hear me wrong or read the wrong thing into this the Word is vitally important, studying it is important, without it we have no sure foundation or compass, but are we really hearing what it saying when we say that both the texts above are one and the same thing?

Christianity is about a spiritual dynamic….

To be a Christian is to be born from above, of the Spirit (John 3).

To be a Christian is to be possessed by God – without him dwelling in us we are not Christians (check out Romans 8).

To be a Christian is to know the Spirit witnessing with our spirits that we are the children of God (Romans 8).

To be a Christian is to experience the love of God being poured into our lives by the Spirit.

To be a Christian is to be sealed by the Spirit.

To be a Christian is to know the Spirit giving us access to the Father.

To be a Christian is to know real fellowship with God by and in the Spirit.

To be a Christian is to know righteousness, peace and joy in the Holy Spirit.

To be a Christian is to know that I am joined to the body of Christ – a dynamic living community who corporately experience the presence of God by the Spirit (Ephesians 2:22)

To be a Christian is to be led by the Spirit – a supernatural dynamic of relationship with God.

To be a Christian is to know that I am not limited to my ability to comprehend the text as God is able to reveal and teach me by his Spirit (Ephesians 1:17).

To be a Christian is to know the power of the Spirit enabling us to live brand new lives.

To be a Christian is to know that when we fall short the Spirit will also convict us of sin.

To be a Christian is to know the Spirit continually pointing us to Christ.

To be a Christian is to know that we can also quench the Spirit as he seeks to work through our lives.

To be a Christian is to know that whatever our creation gifts maybe we are not limited to or by them as he gives gifts of the Spirit.

To be a Christian is to know that the Spirit can give us songs in the night.

To be a Christian is know the power of God’s Spirit taking us beyond our fears and limitations to do things way beyond us.

To be a Christian is to know that in my weakness in prayer his Spirit comes through.

To be a Christian is to be open to dreams and visions and prophecy and miracles and tongues and interpretation.

To be a Christian is to be able to hear God speaking to us in a way we understand.

To be a Christian is know that I need to be filled and filled again (Ephesians 5:18).

Spirit-filled life & Church

Jesus on the last day of the feast “cried out, saying, “If anyone is thirsty, let him come to me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” But this He spoke of the Spirit, whom those who believed in Him were to receive…” (John 7:37-39). Then in John 20 he breathes on the disciples and says, “Receive the Holy Spirit.” Receive in the Greek means, receive now, at this moment.

Then in Ephesians we are commanded to, “Ever be filled and stimulated with the (Holy) Spirit.” Eph 5:18 AMP

Throughout the book of Acts there are various ‘initial’ experiences of the Spirit

• Disciples at Pentecost Acts 2,
• Samaritans – Acts 8,
• Saul/Paul – Acts 9,
• Cornelius (Gentiles) – Acts 10
• Ephesus – Acts 19

In fact throughout the New Testament you see not only initial experiences but an ongoing experience of the Spirit, a dynamic of life about the church. As Larry Tomczac put it some years ago, “Remove the pages from the book of Acts where supernatural activity is recorded and there’s hardly anything left!” Larry Tomczak, Beyond the Ordinary – A Supernatural Lifestyle, Restoration Magazine, July/August 1990, Harvestime Publications, Leicester.

Lloyd-Jones said, “The essence of the Christian position is experience – experience of God! It is not a mere intellectual awareness or apprehension of truth.” Dr Martyn Lloyd-Jones, Ephesians Chapter 6:10-13 – The Christian Warfare, Banner of Truth, Edinburgh (1976) – (p197).

“The Spirit is thus the empowering Presence of God for living the life of God in the present”. Gordon Fee, Paul, the Spirit and the People of God, Hodders, p183.

Cessation leads to Form

Such experiences of the Spirit were the normal part of church life for the first eight centuries of its life. They were the very soul of the church, take them away and you have a body, a form, a structure. Excesses crept in, theological balance was sought, but the balance tipped too far in the other direction, and such experiences of the Spirit began to die out and the church became institutionalised. Form became everything. There was no longer any expectation of such dynamic experiences. And when the experience is not there it’s not long before you start to look for a theological reason to justify it, and so we arrived at cessationism, the doctrine that it all ended with the apostles and the close of the canon of Scripture.

Lloyd-Jones said, “If your doctrine of the Holy Spirit does not leave any room for revival, then you cannot expect this kind of thing. If you say the baptism of the Spirit was once and for all on Pentecost and all who are regenerated are just made partakers of that, then there is no room left for this objective coming, this repetition, this falling of the Holy Spirit in power and authority on a church. But thank God – there is room left! The teaching of Scripture plus the long history of the Christian church shows this so clearly.” Dr Martyn Lloyd-Jones, Joy Unspeakable, Kingsway Books, Eastbourne, p44o.

Praise God there have always been people who are hungry for the reality, and so there have been revivals, fresh outpourings of the Spirit, new manifestations of His presence and power.

Symbols & Expressions

One of our difficulties is the various overlapping terminologies/metaphors/descriptions referring to the work of the Spirit, sometimes even the same experience, e.g. baptism (immersion), filling, fell upon, poured out, wind, fire, etc.. Here we tread on holy ground for we are talking of the third person of the Trinity, and it reveals something of the inadequacy of human language to express the activity of the Holy Spirit.

We need to remember that God is not a formula, and though the Bible reveals much about God, there is also a measure of Mystery. This is where absolute doctrinal precision can become a snare – the Pharisees sought doctrinal precision and when Jesus came they didn’t recognise him.

The dynamic fact is that this whole range of symbols and expressions enables us to know and understand something of the variegated or multi-faceted work of the Spirit.

“Whatever the expression – “baptism” or “outpouring” or otherwise – reference is thereby made to a dynamic movement of the Holy Spirit which results in a new sense of God’s Presence and power, various charismata becoming manifest and the emergence of a different style of life. These things are possible only through the event of the Spirit”. J Rodman Williams, The Pentecostal Reality, 1972, Logos, p14.

The Scriptures command and us to ‘be filled and stimulated with the Spirit’ and to ‘come & drink,’ & ‘receive’ both of which are experential activities.

The essential qualification is not a more sanctified life, but hunger & thirst for God (not the experience), a coming in repentance and faith (Galatians 3). Faith to receive … Faith which comes by hearing and responding to the Word. Is it time for a fresh encounter? Will you come and drink?

Promise or Promiscuity?

If ever there was a question that needs to be raised today it’s the one of promise or promiscuity? In fact it's a perennial problem/question.

Will we as God’s people live by the promise of God, or will we be seduced and fooled by the enemy and live in promiscuity – the enemy’s idea of what it means to truly live? Its a challenge every Christian faces.

To put it another way – will we live by the Spirit or by the Flesh?

Sadly the statistics show there are too many today who are choosing the latter. The statistics for people including Christians struggling with pornography are on the rise – statistics suggest that 50% of Christian men struggle with pornography; 20% women (2006) – pornography is about getting by media what you can’t have in the flesh.

The statistics regarding divorce are not that much different to the world.

The World has a habit of changing or dumbing down language to suit it’s own ends. Now we use words like ‘affairs’ when what we really mean are adulteries, or ‘sleeping with’ when what we mean is fornication, and ‘partner’ instead of husband or wife, each in there own way just taking something of the edge off the original word, and so anaesthetising us to what’s really going on.

A word that has really taken hold is addiction, we say ‘oh, he/she’s addicted to…’ as if it’s some disease, some ‘thing,’ a sickness even. The word originally meant ‘a leaning,’ and its only since the early 1900’s that it has become what it is today – habitual or compulsive – a word that suits a godless generation with no references to sin and its power over people’s lives. The truth is all are addicted in some way, because all are sinners.

You may not struggle with lust, it could be something else: drink, drugs, anger, gambling, possessions…. don’t let the enemy fool you:

• Sin is illusionary – it fools you with an empty promise, it’s not what it appears to be.
• It’s pleasures are momentary.
• It’s fruit is broken lives, damaged relationships, and unfulfilled potential.

To all of the above you could say, remember Adam & Eve.

Is there some temptation that keeps coming your way, more than that, is there something you are already indulging in and the devils fooled you it’s OK, maybe even that God understands – don’t be fooled! Listen, it’s not worth it! Never!

There’s only one life to live and that’s the life of promise – the life that says first of all, yes to God, and then no to temptation and sin – not the other way round. If you are not wholly surrendered to God, wholly convinced of his goodness and plan for your life you will never be an overcomer. Maybe you need to get a fresh vision of God and the promise of life he offers – unless you get that every attempt at living the life of promise will fail because it will run aground on a lower, less fulfilling vision that captivates our hearts.

When you have the vision and commitment you can then work effectively at making no provision for the flesh, and putting to death the desires of the flesh, in order to live the life of promise which is far, far greater.

Essential Goodness or Total Depravity?

Sin, not a word or a subject we are comfortable with – we’d rather talk about love and grace. We’d rather be affirmed than convicted. Patted on the backed rather than challenged and corrected.

Following my last post re Steve Chalke’s article in Christianity calling for a new understanding among Christians with regard to homosexual relationships – an article that received widespread attention from the press – I’ve found myself thinking more about the doctrine of sin.

The world has never liked it (that includes you and me).

Evolution has no place for it.

Psychology frequently has no place for it, or what follows – guilt (a religious idea).

And frequently there have been those in the church who have wanted to downplay it, or reclassify it in order to be accepted by those around them, and with the hope of reaching others – albeit mistaken.

It’s a doctrine that confronts and levels us all, rich or poor, educated or uneducated, advantaged or disadvantaged, the haves and the have-nots, etc.. The Bible doesn’t play with words, or feelings, it tells us ‘we have all sinned and fallen short of God’s glory,’ and that we sin because we are fallen – that there is a ‘natural’ leaning in all of us to do what is wrong, something that is evidenced in one of the first words a child utters: ‘No!’ and said with emphasis! Something that I’ve observed you never have to teach a child to say, in fact parents spend their lives attempting to teach their children what is right and providing discipline and correction when the line is crossed – you never have to teach them to do wrong, they do it!

One of the problems with the current debate is the focussing on one particular sin as if it has a category all of its own, to the neglect of other sins and the thing ‘sin’ in particular.

Some Christians talk of it in terms of Total Depravity, a strange couple of words perhaps to modern ears, words which seemingly imply that someone has ‘lost it’, and capable of no good at all. In reaction to this, some theologians and preachers have attempted to rework things and talk of the ‘essential goodness’ of humanity – having observed that we are not all that bad, that some people who are not Christians have done some very good things.

The problem is that isn’t where the Bible goes, quite the opposite. Yes we are capable of some good things, but the Bible makes it clear that even the good that we are capable of is no more than filthy rags in God’s sight – they may benefit others, but they have no merit with him. Sin is ingrained, and contaminates everything in such a way as to condemn us all.

If we undermine the doctrine of sin, we undermine the very Gospel itself, and the existence of the church and it’s mission is at stake – such liberal theology has a history of emptying churches, not filling them.

Perhaps we all need to go back to the Bible and rediscover exactly what it has to say.

A Conversation or Authoritative Word

Last week Steve Chalke a British Evangelical came out in favour of giving God’s blessing to homosexual relationships.

There were a few problems with his arguments….

1. He referred to his pastoral concerns being a guiding influence. I understand these concerns, but the reality is that this amounts to nothing more than deciding what’s right or wrong by the way you feel over an issue and is an extremely dangerous approach to ministry (interestingly Brian McLaren has moved in the same direction). The problem is that our feelings however strong are the wrong place to decide what is right and what is wrong, whoever you are, whatever your desires might be. Feelings are very subjective, not only that, they can fluctuate. What I feel is right and wrong you may not. These things need to be governed by something or someone higher than ourselves. For the Christian that means they must be submitted to and governed by the Word of God. The abandonment of the Christian values found in the Word of God by the world has led to relative moralism, sadly, it’s now entering the church.

2. Steve Chalke referred to the Bible as a conversation between God and man that is still in progress, and as time goes by we are learning what’s right and wrong for our generation, adapting and changing as our understanding progresses. Now this is not what Christians and churches have believed down through the centuries. For the majority the Bible has been the God breathed, authoritative word, totally sufficient for faith and conduct, something that we submit our minds to, rather than stand over it in judgement.

3. His so-called thorough examination of what scripture teaches was anything but, it was more a dance around some scriptures, drawing in anything that he could lay his hands on that might be used to bolster his argument, rather than looking at the subject in detail. In many ways it is reminiscent of cult teaching where we keep moving to maintain the argument, but don’t stop to examine the subject in detail.

These are serious things, perhaps it’s part of a wider problem, where we speak of the scriptures as the Bible rather than the Holy Bible; where the Word is not read and listened to as God’s Word. Where it is no longer preached and expounded as the authoritative Word of God but a place of good ideas.

Studying scripture recently I was amazed at how much the Word played in the revivals/renewals of the Old Testament, not by making them feel good and right about themselves, but how they had sinned and fallen short of God’s standard.

Brothers and sisters, have we become so ‘free’ that we’ve forgotten what it is for the word of God to search us and convict us?

Have we forgotten what it is to ‘tremble at the Word’? (Isaiah 66:5)

The Fellowship of The Three

I wonder what resolutions you've made, if any? I wonder what your hopes and aspirations are, even your prayers for yourself and others? Are they just need based, problem solving, helping etc.?

Paul's pray for the Ephesian Christians was the opening of their eyes that they may know God (1:17).

God, you say, haven't they come to know him? Isn't it obvious?

The reality is no it is isn't:

1. Some have started out with false or inadequate images of God,

2. The enemy is always contending it, and

3. Many of God's people stall in their knowledge of God. It's like getting saved and knowing I will go to heaven when I die, is it, a transaction. Oh, and we can pray, as if God were there just to respond to needs, requests etc..

Fact is, there's a whole lot more to it than that. God saved us not only that we might live with him eternally, but that he might live with us in time - wow! Staggering thought! Staggering truth! He's not way over there, out there somewhere, as it were, in some other dimension, but he's right here, we can know him in this dimension. God had always designed to dwell with man.

Jesus said that he came not only to bring us salvation and reconcile us to God but that God might come and dwell within our very hearts. Paul in his letters to the churches speaks of both the individual and the corporate body of believers as the temple of the Spirit, the dwelling place of God, both a sobering and an exhilarating thought/truth. The question is what do we know of it?

Too often it can be just words, whether in song or creed, affirmations of what we believe about God, but not personal experience, not relationship - God known and encountered day by day.

If there's something I would want to encourage as a new year resolution or prayer, it is growth in the knowledge of God, not as an intellectual exercise (and yes that will be part of it), but as a very real experience. Growth and relationship with God especially as Trinity - Father, Son and Holy Spirit.

That means we need to be open to all God's word (are you - or do you read the sections you are comfortable with?), and open to all his personhood - Father, Son and Spirit. In the measure that we close off part of our experience of God, so will our worship and walk and well as our relationship with him in some measure be affected or restricted.

Do you find yourself just praying to one member of the Trinity? Do you find yourself using the names interchangeably (as if they are all the same)? Do you struggle with the idea of God as Father? Do you know the continual saving power of Jesus? What about the Holy Spirit - are you scared off by what you've heard?

"I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him...." (Eph 1:16-17)

Israel - adding a third dimension

Well it's been two or three weeks since I posted.

Last Saturday 4th August Pam and I returned with 30+ others from a 10 day trip to Israel, and what a trip it was. I've known and heard people talk of the difference such a trip made to them but never really imagined it would have that impact - it really does!

It was a tremendous privilege to walk the land of the Bible, to observe and feel its dimensions, to observe and feel the history - the reality.

It was a tremendous privilege to walk where Jesus - God in the flesh - lived, walked, talked, healed, delivered, saved, died and rose again!

There was just sooo much! It was action packed all the way! When people have asked what was your favourite, rather like our team leader Steve, I find I have lots of favourites - in fact I started to write a list and I found it would be too long for a post! So many things brought the Bible, it's stories and teachings to life in a new way - it's like it added  a third dimension.

Probably the saddest things was to see and feel something of the division and tension in Jerusalem and Bethlehem, and to see those for who Messiah came, still looking and longing for him.

The weirdest, laying on the Dead Sea and then putting your legs down in order to stand up and finding they just bounced up!

The most moving was to hear the testimonies of a Palestinian believer - how he came to Christ in prison, the trials he faces day by day, his vision for the gospel, and that of a converted Jew in Nazareth, how he had come to a saving knowledge of Messiah and how he was now seeking to make him known.

Another important aspect was the group we went with from various parts of the UK and the world, mostly unknown to one another but like a family by the end - sharing food, fellowship and fun truly helped to make it - and the collective memory at the airport as we waited for our flight certainly helped to fill the gaps in our memories and diaries!

HiStory is His story, the Bible tells us God is behind and in the story of planet earth, his great love for those he made in his image, and how he has a plan to redeem a people from every tribe, tongue and nation unto himself - a story of God's amazing grace to people who just don't deserve it!

The unfolding of that story took place in a very small corner of the earth, today it takes place on an international scale as Jesus continues to build his church as His Spirit moves across the nations of the earth and gets behind every barrier that man can raise whether of the mind and heart - or a very physical wall, to bring men and women to a saving knowledge of Jesus Christ!