Continuing the Ministry of Jesus

Reading the Acts of the Apostles one is gripped by its unfolding drama.

The way Luke starts it off is enough to make you sit up and take notice – “in the first book (Luke’s Gospel) Theophilus, I dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit….”

Implication, it’s not finished, I going to tell you some more! And my, does he!

But hang on, where is Jesus? In heaven – hallelujah!

So how can it be about his continuing ministry? Jesus said he would not leave us on our own but send One just like himself, who would be poured out on all flesh, and enable that flesh, those people, to take the good news of Jesus Christ to the ends of the earth and do greater works than he – not just words, as important as they are, but demonstrations.

Yes, Jesus was certainly physically present in heaven, but he had received from the Father the Gift of the Spirit, and he had come to the church in  order to release that ministry on a worldwide scale through the church – a people saved and incorporated into Christ, and known as His Body, of which Paul says, he, Christ, is the Head.

Acts vibrates with such a people and church that knew the presence of God, and where God is things happen! As the story unfolds we encounter the continuing ministry of Jesus in the proclamation of His word and works, his saving, healing and delivering power, his guiding and providing influence.

From the outset Luke for the benefit of Theophilus and those who would hear and read down through the centuries writes an ordered and verified account.

This is not sterile religion.

This is not about being comfortable.

This is not about stained glass windows – however nice they may be.

This is not about orders of service – however useful they may be, and even the charismatic has them.

This is not about holy buildings – the people are now the Temple.

This is not about having everything packaged so that we know what’s happening next.

This is not about programs, though they may be useful.

This is about knowing God – Father, Son and Holy Spirit. Not words on a page about God, but God himself. It’s about the life of God in the soul of man, and in the ‘soul’ of the church without which there can be no continuing ministry of Jesus.

Over the intervening centuries, that life has ebbed and flowed as different generations come and go. There are those who’ve grown up in churches or renewal/restoration movements but not had the same encounter with God their parents or grandparents had, and doctrine and practice is modified to account for it, and very soon structure and order become the norm. Then some desperate souls realise something is missing and get back to seeking and finding God again and encounter him afresh and so the tide comes in.

Where God is there is life, and ministry flows as the heart of God is revealed – it’s not tidy, nor is it static, but it pulsates with life, a life that challenges and changes, trumps and transforms our small lives and ministries.

O God grant us more of it!

A Spirit-filled Life

A Spirit-filled life

Our tendency in the West is to make everything a matter of the mind, and therefore a matter of comprehension, rationalism, security and safety that manifests itself in utter predictability.

I find myself wondering why some want to say that to be filled with the Spirit is to be filled with the Word as what Paul says in Ephesians 5:18 “be filled with the Spirit” and Collossians 3:16 “let the Word of Christ dwell in you richly…” are one and the same thing. Are they really?

There may be parallels, but they are not the same.

Christianity was never meant to be about a mere intellectualism – a rational comprehension to a certain number of facts faithfully believed. Now please don’t hear me wrong or read the wrong thing into this the Word is vitally important, studying it is important, without it we have no sure foundation or compass, but are we really hearing what it saying when we say that both the texts above are one and the same thing?

Christianity is about a spiritual dynamic….

To be a Christian is to be born from above, of the Spirit (John 3).

To be a Christian is to be possessed by God – without him dwelling in us we are not Christians (check out Romans 8).

To be a Christian is to know the Spirit witnessing with our spirits that we are the children of God (Romans 8).

To be a Christian is to experience the love of God being poured into our lives by the Spirit.

To be a Christian is to be sealed by the Spirit.

To be a Christian is to know the Spirit giving us access to the Father.

To be a Christian is to know real fellowship with God by and in the Spirit.

To be a Christian is to know righteousness, peace and joy in the Holy Spirit.

To be a Christian is to know that I am joined to the body of Christ – a dynamic living community who corporately experience the presence of God by the Spirit (Ephesians 2:22)

To be a Christian is to be led by the Spirit – a supernatural dynamic of relationship with God.

To be a Christian is to know that I am not limited to my ability to comprehend the text as God is able to reveal and teach me by his Spirit (Ephesians 1:17).

To be a Christian is to know the power of the Spirit enabling us to live brand new lives.

To be a Christian is to know that when we fall short the Spirit will also convict us of sin.

To be a Christian is to know the Spirit continually pointing us to Christ.

To be a Christian is to know that we can also quench the Spirit as he seeks to work through our lives.

To be a Christian is to know that whatever our creation gifts maybe we are not limited to or by them as he gives gifts of the Spirit.

To be a Christian is to know that the Spirit can give us songs in the night.

To be a Christian is know the power of God’s Spirit taking us beyond our fears and limitations to do things way beyond us.

To be a Christian is to know that in my weakness in prayer his Spirit comes through.

To be a Christian is to be open to dreams and visions and prophecy and miracles and tongues and interpretation.

To be a Christian is to be able to hear God speaking to us in a way we understand.

To be a Christian is know that I need to be filled and filled again (Ephesians 5:18).

Spirit-filled life & Church

Jesus on the last day of the feast “cried out, saying, “If anyone is thirsty, let him come to me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” But this He spoke of the Spirit, whom those who believed in Him were to receive…” (John 7:37-39). Then in John 20 he breathes on the disciples and says, “Receive the Holy Spirit.” Receive in the Greek means, receive now, at this moment.

Then in Ephesians we are commanded to, “Ever be filled and stimulated with the (Holy) Spirit.” Eph 5:18 AMP

Throughout the book of Acts there are various ‘initial’ experiences of the Spirit

• Disciples at Pentecost Acts 2,
• Samaritans – Acts 8,
• Saul/Paul – Acts 9,
• Cornelius (Gentiles) – Acts 10
• Ephesus – Acts 19

In fact throughout the New Testament you see not only initial experiences but an ongoing experience of the Spirit, a dynamic of life about the church. As Larry Tomczac put it some years ago, “Remove the pages from the book of Acts where supernatural activity is recorded and there’s hardly anything left!” Larry Tomczak, Beyond the Ordinary – A Supernatural Lifestyle, Restoration Magazine, July/August 1990, Harvestime Publications, Leicester.

Lloyd-Jones said, “The essence of the Christian position is experience – experience of God! It is not a mere intellectual awareness or apprehension of truth.” Dr Martyn Lloyd-Jones, Ephesians Chapter 6:10-13 – The Christian Warfare, Banner of Truth, Edinburgh (1976) – (p197).

“The Spirit is thus the empowering Presence of God for living the life of God in the present”. Gordon Fee, Paul, the Spirit and the People of God, Hodders, p183.

Cessation leads to Form

Such experiences of the Spirit were the normal part of church life for the first eight centuries of its life. They were the very soul of the church, take them away and you have a body, a form, a structure. Excesses crept in, theological balance was sought, but the balance tipped too far in the other direction, and such experiences of the Spirit began to die out and the church became institutionalised. Form became everything. There was no longer any expectation of such dynamic experiences. And when the experience is not there it’s not long before you start to look for a theological reason to justify it, and so we arrived at cessationism, the doctrine that it all ended with the apostles and the close of the canon of Scripture.

Lloyd-Jones said, “If your doctrine of the Holy Spirit does not leave any room for revival, then you cannot expect this kind of thing. If you say the baptism of the Spirit was once and for all on Pentecost and all who are regenerated are just made partakers of that, then there is no room left for this objective coming, this repetition, this falling of the Holy Spirit in power and authority on a church. But thank God – there is room left! The teaching of Scripture plus the long history of the Christian church shows this so clearly.” Dr Martyn Lloyd-Jones, Joy Unspeakable, Kingsway Books, Eastbourne, p44o.

Praise God there have always been people who are hungry for the reality, and so there have been revivals, fresh outpourings of the Spirit, new manifestations of His presence and power.

Symbols & Expressions

One of our difficulties is the various overlapping terminologies/metaphors/descriptions referring to the work of the Spirit, sometimes even the same experience, e.g. baptism (immersion), filling, fell upon, poured out, wind, fire, etc.. Here we tread on holy ground for we are talking of the third person of the Trinity, and it reveals something of the inadequacy of human language to express the activity of the Holy Spirit.

We need to remember that God is not a formula, and though the Bible reveals much about God, there is also a measure of Mystery. This is where absolute doctrinal precision can become a snare – the Pharisees sought doctrinal precision and when Jesus came they didn’t recognise him.

The dynamic fact is that this whole range of symbols and expressions enables us to know and understand something of the variegated or multi-faceted work of the Spirit.

“Whatever the expression – “baptism” or “outpouring” or otherwise – reference is thereby made to a dynamic movement of the Holy Spirit which results in a new sense of God’s Presence and power, various charismata becoming manifest and the emergence of a different style of life. These things are possible only through the event of the Spirit”. J Rodman Williams, The Pentecostal Reality, 1972, Logos, p14.

The Scriptures command and us to ‘be filled and stimulated with the Spirit’ and to ‘come & drink,’ & ‘receive’ both of which are experential activities.

The essential qualification is not a more sanctified life, but hunger & thirst for God (not the experience), a coming in repentance and faith (Galatians 3). Faith to receive … Faith which comes by hearing and responding to the Word. Is it time for a fresh encounter? Will you come and drink?

Promise or Promiscuity?

If ever there was a question that needs to be raised today it’s the one of promise or promiscuity? In fact it's a perennial problem/question.

Will we as God’s people live by the promise of God, or will we be seduced and fooled by the enemy and live in promiscuity – the enemy’s idea of what it means to truly live? Its a challenge every Christian faces.

To put it another way – will we live by the Spirit or by the Flesh?

Sadly the statistics show there are too many today who are choosing the latter. The statistics for people including Christians struggling with pornography are on the rise – statistics suggest that 50% of Christian men struggle with pornography; 20% women (2006) – pornography is about getting by media what you can’t have in the flesh.

The statistics regarding divorce are not that much different to the world.

The World has a habit of changing or dumbing down language to suit it’s own ends. Now we use words like ‘affairs’ when what we really mean are adulteries, or ‘sleeping with’ when what we mean is fornication, and ‘partner’ instead of husband or wife, each in there own way just taking something of the edge off the original word, and so anaesthetising us to what’s really going on.

A word that has really taken hold is addiction, we say ‘oh, he/she’s addicted to…’ as if it’s some disease, some ‘thing,’ a sickness even. The word originally meant ‘a leaning,’ and its only since the early 1900’s that it has become what it is today – habitual or compulsive – a word that suits a godless generation with no references to sin and its power over people’s lives. The truth is all are addicted in some way, because all are sinners.

You may not struggle with lust, it could be something else: drink, drugs, anger, gambling, possessions…. don’t let the enemy fool you:

• Sin is illusionary – it fools you with an empty promise, it’s not what it appears to be.
• It’s pleasures are momentary.
• It’s fruit is broken lives, damaged relationships, and unfulfilled potential.

To all of the above you could say, remember Adam & Eve.

Is there some temptation that keeps coming your way, more than that, is there something you are already indulging in and the devils fooled you it’s OK, maybe even that God understands – don’t be fooled! Listen, it’s not worth it! Never!

There’s only one life to live and that’s the life of promise – the life that says first of all, yes to God, and then no to temptation and sin – not the other way round. If you are not wholly surrendered to God, wholly convinced of his goodness and plan for your life you will never be an overcomer. Maybe you need to get a fresh vision of God and the promise of life he offers – unless you get that every attempt at living the life of promise will fail because it will run aground on a lower, less fulfilling vision that captivates our hearts.

When you have the vision and commitment you can then work effectively at making no provision for the flesh, and putting to death the desires of the flesh, in order to live the life of promise which is far, far greater.